Tag: Walking Manhattan

The Cloisters Museum & Gardens: The Branch of The Metropolitan Museum of Art devoted to Medieval Art                                                           99 Margaret Corbin Drive Fort Tryon                                 New York, NY 10040

The Cloisters Museum & Gardens: The Branch of The Metropolitan Museum of Art devoted to Medieval Art 99 Margaret Corbin Drive Fort Tryon New York, NY 10040

The Cloisters Museum & Gardens: A Branch of The Metropolitan Museum of Art

99 Margaret Corbin Drive

Fort Tryon Park

New York, NY  10040

(212) 923-3700

Open: March-October 10:00am-5:15pm/November-February-10:00am-4:45pm

http://www.metmuseum.org

https://www.metmuseum.org/visit/plan-your-visit/met-cloisters

Fee: Adults $30.00/Seniors $17.00/Children $12.00/Members & Patrons and Children under 12 are free (prices do fluctuate).

Museum Hours:

Hours: Open 7 days a week

March-October 10:00am-5:15pm

November-February 10:00am- 4:45pm

Closed Thanksgiving Day, December 25th and January 1st.

*Some galleries may be closed for construction or maintenance.

TripAdvisor Review:

https://www.tripadvisor.com/Attraction_Review-g60763-d106609-Reviews-The_Met_Cloisters-New_York_City_New_York.html?m=19905

The Cloisters in December 2022

The entrance of the Cloisters for the “Holiday Decorating at The Cloisters” exhibition and talk

I go to The Cloisters on a pretty regular basis, and they have interesting walking tours and lectures especially in the warm months. If you like Medieval or religious art, this is a museum that is worth visiting. It is out of the way and be prepared to walk up a hill but in the summer months, the view of the Hudson River is spectacular, and the gardens are beautiful.

Cloisters III

The Cloisters in Fort Tyron Park

Don’t miss the walking tours and gallery talks at the museum. I have recently been to a series of walking gallery talks dealing with the history of Medieval arts. There were discussions on Medieval art between Christian and Muslim religions, Traveling the Silk Road and its influences on art in the regions and the collection and how it has improved and grown over the years. It seems there has been a uptick in this type of art.

This section of the shine is on a permanent loan from Spain

The building is just beautiful as it was created from pieces of religious sites all over Europe. Many of the doorways, cloisters (archways), stone work and fountains and windows come from churches that had been destroyed by wars over the past 600 years. Bits and pieces of all of the these buildings are displayed in the architecture of the museum itself. Some are on permanent loan to the museum from foreign countries.

Don’t miss the famous “Hunt of the Unicorn” tapestries that are on display here. They are quite a spectacular exhibit.

The ‘Hunt of the Unicorn’ tapestries

Be sure to visit the outside terraces of the Cloisters to see the views of the Hudson River below and the beautiful gardens of Fort Tyron Park where the building is located. It is a sea of green lawns and woods and beautifully landscaped flowering paths.

The Cloisters Gardens in the winter of 2022

The Cloisters Gardens in the Spring of 2024

The view from the gardens of the Hudson River

The view of the Hudson River in Spring 2024:

There is a nice café on property but there is also a small restaurant row on Dyckman Avenue at the foot of the park right near the subway stop. There are also many terrific Spanish restaurants on Dyckman Street as you walk down the block towards Fort George Hill.

‘Christmastide’ at The Cloisters:

I recently went to the Cloisters for a very interesting walking tour called “Holly & Hawthorne: Decorating for a Medieval Christmas” in 2019 and a similar tour in 2022 entitled “Holiday Decorations at The Cloisters” the use of plants like holly, mistletoe, pine and ivy were used in the winter months to decorate the churches and homes of the people until the Puritan influences took over.

Sampling of the plants used at the holidays in Medieval times.

(Part of the description of the tour in the guidebook-credit to the Met Cloisters):

“The wreaths and garlands that deck The Cloisters from early December until early January are made from plant stuffs associated with the Medieval celebration of Christmastide. This great feast embraced the twelve days between the Nativity and the Epiphany, which commemorated the visit of the Three Kings to the infant Jesus.

The Candelabras of the Cloisters.

Because pictorial representation of medieval Christmas decorations are rare, the Museum’s designs are based on evidence gleaned from carols, wassails, romances and artworks. Medieval churches and halls were decked for the season, a practice with roots in ancient custom. The early Church had banned the use of evergreens because of their ties with pagan winter festivals, such as the Roman Saturnalia. By the Middle Ages, these plants had been given Christian interpretations and were used to celebrate the feast days of the Church calendar. Bay Laurel, associated in ancient times with victory, became a symbol of the triumph of Christ and of eternal life.

By the Middle Ages, holly and ivy had been thoroughly Christianized, although mistletoe remained suspect. Ivy was identified with the Virgin and the red berries of the holly with the blood of Christ. The holly and ivy carols still sung today spell out these meanings older associations derived from pre-Christian winter festivals.

Apples and nuts, stored for winter consumption, were a conspicuous part of the Christmas feast, as they are today. It was also the custom in winter to wassail fruit and nut trees, to encourage them to bear plentiful crops in the coming year. Fruits and nuts were ancient symbols of fertility Christian meanings; in a medieval poem on the Nativity.

The Cloisters decorated for Medieval Christmas

The tour guide discussed by touring the paintings and tapestries where these symbolic plants took shape during this time. She even explained how ivy when it reaches sunlight that its shape goes from a  three leaf shape to a heart shape which was symbolic during the Middle Ages. The gardens were a good source of inspiration for the holidays.

The stonework was decorated with garland and holly and flowering plants

The Cloisters decorated for Christmas

Don’t miss walking the halls and cloisters to look at all the decorations for the holidays. The museum keeps them simple and elegant but it really does put you in the holiday spirit. The use of flowering plants during the holiday season was not just related to the holiday season but they gave a nice smell to this musty churches and added a bit of cheer to the environment as well.

The flowers and pine when you enter The Cloisters

The “Holiday Decorations at The Cloisters” walking tour: December 2022:

The altar at The Cloisters

The Medieval plants for decorating the church including Bay Laurel, Myrtle, Rosemary and Cyclamen.

The flowers decorating the windows. Roses and pine.

Decorated altar candles

Decorated Altar Candles

Decorated Altar Candles

The Fruits and Ivy that decorate the archways at The Cloisters is changed regularly. Each of the ivy vines was encased in small water tubes that had to be changed each week.

The Christmas wreaths were decorated with fruits, ivy and pinecones

Along the walls and floors of The Cloisters were potted plants that would have been used to decorate churches during this time period. The flowering plants gave The Cloister such a nice smell and would have lighted up the inside rooms from the gloom of winter.

The hallways were lined with winter greens

The winter greens that lined the hallways of The Cloisters

The decorative winter greens lining the walls of The Cloisters

The orange tree was a symbol of gold and prosperity.

The Medieval door decorated for the holidays.

The tour guide also pointed out for the story of Christmas depictions of the three wise men in art all over the building and its importance in the holiday season. The story continued to develop on the three ‘kings’ who visited the holy child.

She explained that over the years it went from three ‘visitors’ wisemen’ that was loosely translated in older text to the modern development of ‘three kings’ from the continents of Asia, Africa and Europe. In 2024, I took a holiday tour on “Three Kings Day”, the celebrated the three kings and their visitation of the holy child.

The three Wise Men and the Virgin Mary

The three Wise Men and the Virgin Mary and Child as depicted in the painting

The three Wise Men in a more modern depiction. It seemed that the story morphed over time from three Kings, one being older, one younger and one with a darker complexion became a King from each continent to represent the diversity in the church and the spread of Catholicism.

The “Adoration of the Shepherds”

The Virgin Mary with the Christ child and the three wise men in the “Adoration of the Shepard’s”.

The “Adoration of the Magi”

The stained glass window of the “Adoration of the Magi”.

The “Thirty-Five Panels” of the Three Wiseman”

The Three Wisemen from the “Thirty-Two Panels”

The stained glass window of the “Three Scenes of the Infancy of Christ”

The “Three Scenes of the Infancy of Christ”

The “Christ is born as Man’s Redeemer” Tapestry.

The small section of the tapestry with the Three Wisemen.

Walking through the Cloisters during the holiday season.

The tour guide went onto explain that in more elaborate feasts, the utensils and items used during ceremonies would have been of the most elaborate that the church could show.

Elaborate vessels. plates, challices and specters used in ceremonies

Elaborate drinking glasses

I toured the Cloisters again in 2023 and saw the same symbols of Christmastime in the halls with elaborate floral displays and beautiful potted floral arrangements all over the building.

The hallways of the Cloisters decked with flowering plants.

The “Winter Roses” with other flowering plants.

More flowering plants lining the walkways.

Flowering displays

The winter plants of the Cloisters.

The Candelabra’s were quite elaborate.

I thought this Dragon painting was very interesting.

The Dragon Sign.

The Dragon Painting.

Spain 1000-1200: Art at the Frontiers of Faith” tour in 2021:

I visited again this Christmas holiday season in 2021 to see “Spain 1000-1200: Art at the Frontiers of Faith”, where the Catholic and Muslim Kingdoms of Spain influenced each other in the manner of decoration and art borrowing from each other. It was interesting to see how the two communities used each other’s art over time to develop an interesting hybrid of design that was both colorful and intricate.

Met Cloisters Spain

“Spain 1000-1200: Art at the Frontiers of Faith” artworks

Another tour of the Cloisters that I attended was on the ‘Four Medieval Flowers: The Lily, Iris, Violet and Rose’. It was interesting how society of this era used the former Pagan and Roman/Greek symbols in their Christian religious art.

You see the Rose in the stained glass to represent strength and honor

You will see the meanings in the tapestries, stained glass art and in the sculpture to represent purity, rebirth and sexual symbols of the time. It seemed that the artisans of the time used ancient meanings to convey something that they could not out and out talk about.

In the “Hunt of the Unicorn” Tapestries you can see flowers such as Lilly, Violet and Iris  woven into the work which may have meant it was a wedding present to the new owner. The tour guide said there was meaning in lots of the works which may have had a different purpose originally. It was a tour steeped in symbolism.

The Spring and Summer Time visits to The Cloisters and the Gardens:

The Cloisters in the Spring and Summer months is very different. The Gardens are in full bloom, the views of the Hudson River are still amazing and the flowers look and smell so beautiful. There are three sets of gardens in the Cloisters, the potted plants on the deck facing the Hudson River and the two Cloisters on the first level and the one in the Trie Cloister where the cafe is located. Each has their unique plantings.

The potted plants on the deck of The Cloisters in the Spring of 2024

As pretty as some of these plants are some are poisonous so you have to watch out.

The view from the back decks of the museum of the Hudson River

The view of the Hudson River

The gardens in The Cloisters

On Sunday, August 10th, I took an extensive garden tour of the separate Cloisters in each parts of the museum. The tour talked about the use of the Cloisters gardens of the past and they were used for herbs, remedies and for the simple pleasure of beauty, color and relaxation.

The religious symbols in the gardens

The gardens have been planted with historical accuracy but as the tour guide explained, to keep the gardens in bloom from the early Spring to the late Fall, you have to add different plants for color.

The beauty of the gardens in bloom

The beauty of the gardens in the Spring of 2024

The gardens were very popular over the weekend

Some of the Cloisters gardens produce fruits, vegetables and herbs that the staff can take home. These gardens show not just how beautiful they look but how people used them for every day purposes.

The gardens were popular that day

The beauty of the gardens

The gardens in the Spring of 2024

These walking tours at the Cloisters happen at 12:00pm and 2:00pm on the weekends when in season.

The beauty of the Cloisters

The herb gardens in the summer in 2025

The Cloisters Mission:

Welcome to The Cloisters, the branch of The Metropolitan Museum of Art devoted to the art and architecture of medieval Europe. Set on a hilltop with commanding views of the Hudson River. The Cloisters is designed in a style evocative of medieval architecture specifically for the display of masterpiece created during that era. Arranged roughly chronologically and featuring works primarily from Western Europe, the collection includes sculpture, stained glass, tapestries, painting, manuscript illumination and metalwork. The extensive gardens feature medieval plantings, enhancing the evocative environment.

The Gardens at the Cloisters in bloom

History of the Museum

John D. Rockefeller Jr. generously provided for the building, the setting in Fort Tryon Park and the acquisition of the notable George Grey Barnard Collection, the nucleus of The Cloisters collection. Barnard Collection, the nucleus of The Cloisters collection. Barnard, an American sculptor whose work can be seen in the American Wing of the Metropolitan, traveled extensively in France, where he purchased medieval sculpture and architectural elements often from descendants of citizens who had appropriated objects abandoned during the French Revolution. The architect Charles Collens incorporated these medieval elements into the fabric of The Cloisters, which opened to the public in 1938.

Romanesque Hall

Imposing stone portals from French churches of the twelfth and thirteenth centuries open onto a gallery that features rare Spanish frescoes and French sculpture.

Fuentiduena Chapel

The twelfth-century apse from the church of San Martin at Fuentiduena, Spain and the great contemporary fresco of Christ in Majesty from a church in the Pyrenees Mountains dominate the space. Sculpture from Italy and Spain enriches the chapel, which is the setting for a celebrated concert series.

Saint-Guilhem Cloister

The fine carving of this cloister from the monastery of Saint-Guilhem-le-Desert, near Montpellier, harmoniously and playfully adapts the forms of Roman sculpture in a medieval context. The plants depicted in the sculpture, acanthus and palm, are growing in pots near the small fountain. The gallery also features early sculpture from Italy, Islamic Spain and elsewhere in France.

Langon Chapel

Architectural elements from the twelfth-century church of Notre-Dame-du-Bourg at Langon near Bordeaux form the setting for the display of thirteenth-century French stained glass and important Burgundian sculpture in wood and stone.

Pontaut Chapter House

Monks from the Cistercian abbey at Pontaut in Aquitaine once gathered for daily meetings in this twelfth-century enclosure known as a chapter house. At the time of its purchase in the 1930’s by a Parisian dealer, the column supports were being used to tether farm animals.

The distinctive pink stone of this cloister, featuring capitals carved with wild and fanciful creatures, was quarried in the twelfth century near Canigou in the Pyrenees Mountains for the nearby Benedictine monastery of Saint-Michel-de-Cuxa. The typical cloister garden features crossed paths and a central fountain from the neighboring monastery of Saint-Genis-des-Fountaines. Both medieval and modern species of plants are grown in the garden. In winter, the arcades are enclosed and fragrant potted plants fill the walkways.

Early Gothic Hall

With thirteenth-century windows overlooking the Hudson River, the gallery features stained glass from France’s great churches, including Saint-Germain-des-Pres in Paris. Sculptures and paintings from France, Italy and Spain evoke the great age of cathedrals.

Nine Heroes Tapestries Room

From an original series of nine hangings created about 1400 for a member of the Valois court, the tapestries portray fabled heroes of ancient, Hebrew and Christian history, including the legendary King Arthur. It is among the earliest sets of surviving medieval tapestries.

Unicorn Tapestries Room

With brilliant colors, beautiful landscapes and precise depictions of flora and fauna, these renowned tapestries depicting the hunt and capture of the mythical unicorn are among the most studied and beloved objects at The Cloisters. Probably designed in Paris and woven in Brussels about 1500 for an unknown patron, these hangings blend the secular and sacred worlds of the Middle Ages.

Boppard Room

Stained glass from the fifteenth-century Camelite convent at Boppard-am-Rhein dominates one end of the room. Fifteenth-century panel paintings and sculpture from the Rhineland and northern Spain, a brass lectern, domestic furniture, Spanish lusterware, tapestries, metalwork and sculpture further evoke a sacred space.

Merode Room

One of the most celebrated early Netherlandish paintings in the world, the Merode Altarpiece, painted in Tournai about 1425-30, forms the centerpiece of this gallery. The altarpiece, intended for the private prayers of its owners, represents the Annunciation to the Virgin Mary taking place in a fifteenth-century household. Details of the scene are echoed in the late medieval furnishings of the room in which other works made for private devotion are also exhibited.

Late Gothic Hall

Large fifteenth-century limestone windows from the refectory of the former Dominican monastery in Sens, France, illuminate the hall, which showcases sculpture and altarpieces from Germany, Italy and Spain as well as a great tapestry from Burgos Cathedral.

Gothic Chapel

Beneath richly colored stained-glass windows from fourteenth-century Austria carved images from royal and noble tombs of France and Spain fill the chapel-like setting.

Glass Gallery

Silver-stained glass roundels decorate the windows of the Glass Gallery, complementing small works of art, many made for secular use, with their lively, sometimes worldly subjects. Carved woodwork from a house in Abbeville, in northern France, forms a backdrop for paintings and sculpture.

“Bonnefont” Cloister and Garden

Long thought to be part of the abbey at Bonnefont-en-Comminges, the elements of this cloister come instead from other monasteries in the region including a destroyed monastery in Tarbes. The herb garden contains more than 250 species cultivated in the Middle Ages. Its raised beds, wattle fences and central wellhead are characteristic of a medieval monastic garden.

Trie Cloister and Garden

The gardens at the Trie Cloister

The stone cloister elements were created primarily for the Carmelite convert at Trie-sur-Baise in the Pyrenees. The garden is planted with medieval species to evoke the millefleurs background of medieval tapestries, such as the Unicorn series.

The Cloisters Trie Cafe is a seasonable restaurant that overlooks the Cloisters Gardens. This offers sandwiches , pastries and beverages and is a bit over-priced.

The Trie Cafe in the Cloister

The Trie Cafe is inside the Cloister

https://www.metmuseum.org/plan-your-visit/dining

Review on TripAdvisor:

https://www.tripadvisor.com/Attraction_Review-g60763-d106609-Reviews-The_Met_Cloisters-New_York_City_New_York.html

*Please note that the prices in the restaurant do go up every year so please look to the website for updated prices.

The Treasury

An array of precious objects in gold, silver, ivory and silk reflects the wealth of medieval churches. Illuminated manuscripts testify to the piety and taste of royal patrons such as Jeanne d’Evreux, Queen of France; jewelry and a complete set of fifteenth-century playing cards suggest more worldly pastimes.

The Gift Shop:

Even the gift shop was decked in the holiday spirit

The gift shop has all sorts of themed items from the Medieval era.

The gift shop at The Cloisters

*Disclaimer: This information is taken right from the Cloisters pamphlet from the Metropolitan Museum of Art. Please call the museum before visiting to see if anything has changed with the hours or days open. It is well worth the trip uptown to visit The Cloisters. Take the A subway up to 190th Street and take the elevator up to Fort Tryon Park and walk across the park.

The Amiable Child Memorial                                554 Riverside Drive at West 124th Street          New York, NY 10027

The Amiable Child Memorial 554 Riverside Drive at West 124th Street New York, NY 10027

The Amiable Child Memorial

554 Riverside Drive at West 124th Street

New York, NY 10027

Open: 6:00am-1:00am

https://www.nycgovparks.org/parks/riversidepark/monuments/1206

https://riversideparknyc.org/places/amiable-child-monument

I stumbled across the Amiable Child Memorial over the summer when I was walking Riverside Drive for “MywalkinManhattan” project (see walking 155th Street) and came across this small memorial when I was passing Grant’s Tomb. It is off to the side on the path by the woods. It is a small monument and very humbling in its look. It is a small urn on a pedestal marking a grave of a small child surrounded by a fence. I got the following information from the NYC Parks Department website when I wanted to know more about the site:

The historic sign for the Tomb

This unique New York City monument marks the site of one of the few private graves on public land within the five boroughs. It belongs to St. Claire Pollock (the namesake of nearby St. Claire Place), a child who died on July 15, 1797 in the fifth year of his life, probably from a fall from the cliffs of the parkland onto the rocks near the Hudson River.

The tomb up close 

In the two centuries that have passed since the tragedy of the “Amiable Child” as he was described on his headstone-different accounts of St. Claire origins and family have persisted. George Pollock, the owner of the property on which the boy was buried, was either his father or his uncle. He was a linen merchant of Scots-Irish or possibly English descent, who lived in a mansion on Strawberry Hill (later called Claremont) in the 1790’s. He  had sold his property to Mrs. Cornelia Verplanck, his former neighbor, by January 18, 1800 when he wrote as follows:

The Tomb of the Amiable Child park and flowers

“There is a small enclosure near your boundary fence within which lie the remains of a favorite child, covered by a marble monument. You will confer a peculiar and interesting favor upon me by allowing me to convey the enclosure to you so that you will consider its part of your own estate, keeping it however always enclosed and sacred.”

The park in the Spring of 2025

Claremont Hill was the site of the Battle of Harlem Heights, fought during the Revolutionary War on September 16, 1776. By 1806, it had been acquired by Michael Hogan, a former British Consul in Havana, who built Claremont Mansion (for which Claremont Avenue was named). Possible sources for the name are Hogan’s birthplace of County Clare, Ireland and his friend Prince William, Duke of Clarence, who would ascend the English throne as King William IV in 1830. Known as the site of a popular roadside inn by 1860, Claremont was acquired by the City from the heirs of Joel Post in 1873 for the development of Riverside Park.

The Park and the Tomb in the Spring 2025

In the 1890’s, Claremont Inn was host to numerous politicians, socialites and entertainers including the Morgan’s, Vanderbilt’s and Whitney’s, Lillian Russell and Admiral George Dewey. By 1907, the Inn had been transformed into a restaurant, serving the likes of Cole Porter and James J. Walker. It was destroyed by fire in 1950. The playground which now stands on the site was built shortly afterwards.

A century after the Tomb of the Amiable Child was laid, New York’s most famous monumental grave-Grant’s Tomb-was completed. The domed structure across Riverside Drive, designed by architect John Duncan and sculptor John Massey Rhind, was dedicated on April 27, 1897. The later structure is as grand a testimony to the accomplishments of national leader as the monument to the amiable child is a modest and touching tribute to a young boy who never had the opportunity to grow into adulthood. This monument was dedicated on May 3, 1967 (www.nycgovparks.org/parks/riverside-park/mounments/1206).

*You really have to look off the beaten path to see this unique little memorial but it is very touching and soulful. Take the time when visiting the neighborhood to visit this very touching site. You will find it by the path behind Grant’s Tomb.

Look for more sculptures  by looking at the Parks website http://www.nycgovparks.org.

The Museum at FIT on the Fashion Institute of Technology Campus Seventh Avenue 227 West 27th Street New York, NY 10001-5992

The Museum at FIT on the Fashion Institute of Technology Campus

Seventh Avenue at 27th Street

New York, NY  10001-5992

(212) 217-4558

https://www.fitnyc.edu/museum/

Hours: Tuesday-Friday-12:00pm-8:00pm/Saturday-10:00am-5:00pm/Closed Sunday-Monday and all legal holidays

Fee: Free

TripAdvisor Review:

https://www.tripadvisor.com/Attraction_Review-g60763-d548861-Reviews-The_Museum_at_FIT-New_York_City_New_York.html?m=19905

This quirky little museum is located in the ‘A’ Building on the Fashion Institute of Technology campus and is a little ‘gem’ if there was ever one and I am not just saying that because I am a proud Alumnus of the college (Class of ’93). This museum is dedicated to the world of fashion and has had several revolving shows themed of fashion from the colleges extensive collection. The school really does know how to mount a show.

Please watch this video on the Museum at FIT.

About the Museum at FIT:

The Museum at FIT (MFIT) is the only museum in New York City dedicated solely to the art of fashion. Best known for its innovative and award-winning exhibitions, the museum has a permanent collection of more than 50,000 garments and accessories dating from the eighteenth century to the present, MFIT is a member of the American Alliance of Museums. Its mission is to educate and inspire diverse audiences with innovative exhibitions and programs that advance knowledge of fashion.

FIT Museum II

For more information about The Museum at FIT, please visit fitnyc.edu/museum.

The museum is part of the Fashion Institute of Technology (FIT), a college of art and design, business and technology. FIT is part of the State University of New York (SUNY) and offers nearly 50 programs leading to AAS, BFA, BS, MA, MFA, and MPS degrees.

I have been to many shows at the museum over the years and the curators do a nice job mounting show from the College’s collection and from items that they borrow from other museums.

“Paris Refashioned, 1957-1968” examined the combined influence haute couture, ready-to-wear and popular culture, highlighting how changes that took place during this time period helped to shape the fashion industry as we know it today. Exhibitions and books about this era tend to focus on London as the center of innovative, youth-oriented design but this perspective overlooks the significant role that Paris continued to play in the fashion industry.

Like England, France had a large population of young people-more than eleven million of its citizens in 1958 were under 15 years old. This generation came of age during the 1960’s, listening to their own music, watching films featuring their own movie stars and frequenting their own boutiques. Paris’s creative output was singularly dynamic, far-reaching and innovative.

FIT Museum III

“Paris Refashioned” exhibition

Although the French ready-to-wear revolution did not truly begin until the 1960’s, the concept of lively, youth-oriented design had been set in motion during the previous decade. By the late 1950’s, a few young, talented couturiers-including Pierre Cardin, Hubert de Givenchy and Yves Saint Laurent-had made names for themselves. In 1957, the House of Christian Dior promoted 21 year old Saint Laurent to creative director.

While fashion insiders questioned the decision to place an unknown, seemingly naïve designer at the helm of such a prestigious institution, Saint Laurent’s first solo collection for Dior quickly silenced his detractors. His line of short, swinging A-line dresses-known as “Trapeze” dresses-was a critical and commercial success, ushering in an unmistakable shift toward more relaxed and ultimately, more youthful designers.

Another exhibition that I had seen in the past was “Pink: The History of Punk, Pretty and Powerful Color” running until January 5, 2019 and “Fashion Unraveled”, a guideline to ‘Behind the Seams’, ‘Repurposed Clothes’ and ‘Distressed and Deconstructed’ that ran through November 17, 2018.

The History of Pink video

I recently visited the museum for the “Dior + Balenciaga: The Kings of Couture and their Legacies”  exhibition and it was an interesting approach to fashion after WWII. Both designers brought back a very feminine and wearable look to women that accented their bodies. What I thought was interesting is that the undergarment was stitched right into the garment and was a way to fit the garment to the woman.

Museum at FIT III

“Dior + Balenciaga: The kings of Couture and their Legacies”

The exhibit showed a comparison of both designers and how they approached items such as dresses, coats and evening wear. Each had a way to form fit a woman. What I thought was interesting is that Dior just designed his garments and never worked on the construction whereas Balenciaga do all the draping of garments himself.

The exhibition continued with the new designers that took up the mantles of the houses when the founders died. It was a different take on the founders ideas but with a more modern twist. I think the classics still were the best  and looked more professional on a woman.

Video on “Dior + Balenciaga” exhibition

The recent exhibition “Statement Sleeves” is a retrospect on the evolution on the pattern of sleeves in a woman’s dress. These statements of fashion on the sleeve is “a sleeve, style that is exaggerated, embellished, elaborately constructed or otherwise eye-catching to the extent that it defines a garment.” (show description).

“Statement Sleeves” sign

The start of the exhibition.

The front of the gallery.

The diagram on the evolution of sleeves.

The changes in Sleeves design.

The changes in Sleeves design.

The different ways at looking at formal design.

The unique designs from the 1980’s and 1960’s.

The changes of Sleeve designs over the years.

The “Power Suit” of the 1980’s.

The colorful trends in women’s wear over the years with the changes in design of the sleeves.

The exhibition of “Statement Sleeves” runs through August of 2024.

Information and History of the Museum at FIT:

(From the Museum’s website):

For further information about the Fashion Institute of Technology, please visit fitnyc.edu.

Couture Council:

An elite membership group, the Couture Council helps to support the exhibitions and programs of The Museum at FIT. Members receive invitation to exclusive events and private viewings. Annual membership is $1,000 for an individual or couple and $350 for a young associate( under the age of 35).

For more information, write to couturecouncil@fitnyc.edu or call (212) 217-4532.

Tours and donations

Every six months, a changing selection of garments, accessories and textiles from the museum’s permanent collection is put on display in the Fashion and Textile History Gallery, on the museum’s ground floor. Tours of the Fashion and Textile History Gallery and of the Special Exhibition Gallery may be arranged for a sliding fee of approximately $350. Donations of museum quality fashions, accessories and textiles are welcome.

For more information about tours, call (212) 217-4550. For information about donations, call (212) 217-4570.

All MFIT exhibitions and public programs are supported bin part by the couture council of The Museum at FIT.

The shows are continuously changing so please check the website for more detail on the current show. Below is a sampling of one of the shows earlier last year when I visited the museum.

FIT Museum

The FIT Museum has interesting exhibitions

The Little Red Lighthouse in Fort Washington Park 178th Street by the George Washington Bridge New York, NY 10033

The Little Red Lighthouse: Fort Washington Park

178th Street under the George Washington Bridge

New York, NY  10033

https://www.nycgovparks.org/parks/fort-washington-park/highlights/11044

TripAdvisor Review:

https://www.tripadvisor.com/Attraction_Review-g60763-d2368581-Reviews-Little_Red_Lighthouse-New_York_City_New_York.html?m=19905

 

*I came across the Little Red Lighthouse when I was touring Fort Washington Park one afternoon on the walk and did not realize how famous this landmark was in literature. It was part of the book, “The Little Red Lighthouse and the Great Gray Bridge”. It is a small landmark but on a nice day it offers great views of the river and the surrounding park.

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The Little Red Lighthouse & Fort Washington Park (Text is part of the Historical Signs Project).

The Little Red Lighthouse stopped being used as a functional lighthouse long ago but over the years this 40-foot-high structure has become a beacon of another kind. Located underneath the George Washington Bridge along this treacherous section of the Hudson River once known as Jeffrey’s Hook, this is one of the few surviving lighthouses in New York City and serves as a quaint reminder of the area’s history.

Long ago, Native Americans known locally as the Wiechquaesgeck-part of the Lenape tribe-inhabited much of upper Manhattan and eastern New Jersey. The Wiechquaesgeck and later the Dutch and English colonists, fished and hunted along the banks of the Hudson River. The Hudson was also an important route for travel, connecting upstate cities such as Albany to New York City and the Atlantic Ocean. As traffic increased along the river, so did the number of shipwrecks at Jeffery’s Hook. In an attempt to reduce the accidents, a red pole was placed at Jeffrey’s Hook jutting out over the river to warn travelers of danger. In 1889, two 10-candlepower lanterns were placed on the pole to aid navigation. Much of the land surrounding the lighthouse, including the riverbanks of Jeffery’s Hook was acquired by the City in 1896 and became known as Fort Washington Park.

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In the early 20th Century, barge captains carrying goods up and down the Hudson demanded a brighter beacon. The Little Red Lighthouse had been erected at Sandy Hooks, New Jersey in 1880 where it used a 1,000 pound fog signal and flashing red light to guide ships through the night. It became obsolete and was dismantled in 1917. In 1921, the U.S. Coast Guard reconstructed this lighthouse on Jeffrey’s Hook in an attempt to improve navigational aids on the Hudson River. Run by a part-time keeper and furnished with a battery-powered lamp and a fog bell, the lighthouse, then known as Jeffery’s Hook Lighthouse was an important guide to river travelers for ten years. The George Washington Bridge opened in 1931 and the brighter lights of the bridge again made the lighthouse obsolete. In 1948, the Coast Guard decommissioned the lighthouse and its lamp was extinguished.

The Coast Guard planned to auction off the lighthouse but an outpouring of support fro the beacon helped save it. The outcry from the public  was prompted by the children’s book, ‘The Little Red Lighthouse and the Great gray Bridge’, written by Hildegarde Swift and Lynd Ward in 1942. In the popular book, the Little Red Lighthouse is happy and content until a great bridge is built over it. In the end, the lighthouse learns that it still has an important job to do and that there is still a place in the world for an old lighthouse.  The classic tale captured the imaginations of children and adults, many of whom wrote letters and sent money to help save the icon from the auction block.

On July 23, 1951, the Coast Guard gave the property to Parks and on May 29, 1979, the Little Red Lighthouse was added to the National Register of Historical Places. It did not receive much attention over the years until City Comptroller Harrison J. Goldin worked with Parks Commissioner Henry J. Stern to find funding for its restoration. In 1986, Parks hosted a party in honor of the lighthouse’s 65 anniversary and to celebrate a $209,000 renovation of the lighthouse that included reconstruction of the concrete foundation and the installation of new steel doors. In the year 2000, the lighthouse received a fresh coast of red paint that is true to its original, historic color along with new interior lighting and electric lines. Today the Little Red Lighthouse remains a stalwart symbol of the area’s heritage, lighting the way into the city’s past.

The Little Red Lighthouse is owned by the New York City Department of Parks & Recreation and is a member  of the Historic House Trust of New York City.

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*This information comes off the New York City Department of Parks & Recreation website. I would advise because of the isolated location of the lighthouse in the park to visit at daylight hours.