I recently revisited the African Museum of Art on the SMA Father’s and on this trip really took my time to learn about the Mission and study the art in the various displays. Each country that the Mission is involved with is represented here with detailed information on the meaning of the art and its purpose. It is an interesting approach to understanding the culture of each of these countries.
The beautiful stained glass windows line the ceiling and walls and has a beautiful effect in the room on a sunny day.
The sculpture in the middle of the main hall
The History of the Museum:
(From the museum website)
This museum was established in 1980 and is one of the only rare few in the United States dedicated solely to the arts of Africa. Its permanent collections, exhibited on a rotating basis, offer a unique advantage in the study and research of sub-Saharan sculpture and painting, costumes, textiles and decorative arts, religion and folklore.
The main hall of the museum
The history of the Mission
The history of the Mission
The history of the Mission
The African Art Museum of the SMA Fathers is one of five museums around the world founded and maintained by the Society of African Missions, an International Roman Catholic missionary organization that serves the people of Africa.
The display case that line the main hall
The display case that line the main hall
The art works up close
The descriptions of the works
The display case that line the main hall
Some of the works up close
The description of the masks
The display case that line the main hall
The museum is the continued vision of SMA’s founder, Bishop Melchior de Marion Bresillac (1813-1859). The French-born clergyman urged his Society to respect and preserve the culture of the peoples they serve, the unique among the missionaries of his time. (This information is provided by the museum).
Some of the works being featured in the exhibition
Their current exhibitions is on the “Africanizing of Christian Art” which shows the 20th Century encounter between Catholic Christianity and the visual culture of the Yoruba, a prominent west African people of southwest Nigeria under the conditions of late colonization (This information provided by the museum).
The hallway off the main room
Linking the walls of the main room are wooden carved doors from a palace in Africa. The interesting detail work tells it own story.
The description of one of the doors
Panel One
Panel Two
Panel Three
Panel Four
The collection contains many works in the form of masks, textile work, religious figurines and decorative arts. Each display case shows a different theme in the art.
The works of art in the cases
The puppets in the case
The works of art lining the cases
The engaging Mask collection
The museum is the main hallway of the church. I found it a quiet place where you could really concentrate on the beauty of the art. It grounds are also nice to walk around in in the nice weather.
The Chapel just off the museum is interesting to visit. I wondered how many people came to serve here and how the service was performed.
The main chapel of the mission
The beautiful stained glass windows in the chapel
The museum is a true hidden gem of wonderful and interesting testimonial and contemporary art. An inspiring museum if you take the time to really enjoy it.
The First Reformed church of Hackensack at 43 Court Street
Due to their national historic significance the church, cemetery and the adjacent Hackensack Green were placed on the National Register of Historic Places in 1983. The Green dates back to 1696 and is one of the oldest public squares in NJ.
The church and its interesting cemetery.
A strategic point during the American Revolution, Hackensack was a small village centered on The Green, a public meeting place where public notices were posted. In the 18th century it was where punishments were inflicted on criminals and where the local militia trained.
The Hackensack Green
The Hackensack Green
General Washington headquartered here in November 1776, while he surveyed the local roads and bridges. On November 20, 1776, he led his army into Hackensack. The army camped on The Green as Washington made the important decision to continue the retreat from overwhelming British and Hessian forces. On March 23, 1780, the British raided Hackensack and burned the courthouse that stood on the Green at that time. Since 1715, a Bergen County courthouse building faced The Green in Hackensack, the County Seat since 1710, making it the historic heart of Bergen County (County of Bergen Division of Cultural and Historic Affairs).
The historic Courthouse of Hackensack, NJ facing the cemetery at the Church.
The Cornerstone
The First Dutch Reformed Church congregation was organized in 1686, the oldest Reformed Dutch congregation in Bergen County and second oldest in NJ. (County of Bergen Division of Cultural and Historic Affairs).
The historic marker outside the church.
The historic marker
During the first ten years, churchgoers worshiped in a private home outside the limits of modern-day Hackensack. The official name of the congregation was the “Dutch Reformed Church of Ackensack” and comprised thirty-three residents from Hackensack, New Barbadoes and Acquackanonk. All three of these townships made up most of northeastern New Jersey. Acquackanonk was located in the northern portion of modern Essex County. New Barbadoes was comprised of land west of the Hackensack River, while Ackensack was located to the east. In April of 1696, Captain John Berry (1619-1712), the proprietor of a large portion of land in northeastern New Jersey, donated two and three-quarter acres of his property to the congregation to support their efforts to build the church. Most of present-day Hackensack at that time was called “New Barbadoes Township” and Hackensack is thought to have gotten its unofficial name when the Church relocated to New Barbadoes and brought the name “Ackensack” with it.
The historic church and cemetery in the back.
The emergence of the Dutch Reformed Church in America developed from Dutch colonization of New York and New Jersey during the 17th century. Dutch settlement was prominent in these areas before the British took control of the area in the late 1600’s. Still, the Dutch were freely allowed to practice their religion in America, even under British sovereignty. The Hackensack First Reformed Church would become the second oldest Reformed Church in New Jersey and the first in Hackensack. Construction of the church was completed in the latter part of 1696.
The historic cemetery at the church
John Berry’s donation of land was appropriately dubbed, “The Green” and the church soon became known as “The Church on the Green”. The first sermon was preached on November 15th, 1696, based on Psalm 26:8 “Lord, I have loved the habitation of thy house and the place where thine honor dwelleth.” Although the first church was largely completed in 1696, the steeple was not built until 1708. The entire structure was rebuilt in 1728 on the same site. These two early church buildings were thought to have been octagonal structures.
The Schuyler Family marker
In 1780, during the Revolutionary War, the British invaded Hackensack. They burned the courthouse and jail and threatened to destroy the Church on the Green, which was located adjacent to the aforementioned buildings. Fortunately, the church was spared. Dutch Colonial architecture with sandstone walls being the prominent feature of the building. Some aspects, especially the arched and pointed windows, appear to have Gothic elements.
The Zabriskie Family plot
The front of the church has three sets of double doors with similarly arched doorways and transom windows. This style was a precursor for many of the Reformed Dutch churches that were eventually build in New Jersey. Although the present-day building dates from 1791, the church was enlarged in 1847 and again in 1847 and again in 1869, thus containing newer elements.
The Demarest Family plot.
The attached cemetery is original to the first building’s construction in the late seventeenth century but during the renovation in 1847, it was also enlarged. The neighboring service house was built in 1867 and was used as a Sunday school, lecture hall and chapel.
The Van Riper/Kipp Family plot
The churchyard cemetery features simple stone tablets and obelisks that are surrounded by a wrought iron fence. Some notable burials include General Enoch Poor (1736-1780), Colonel and New York Mayor Richard Varick (1753-1831), Congressman George Cassedy (1783-1842) and Congressman Adam Boyd (1746-1835). General Enoch Poor’s burial is especially noteworthy as he served alongside George Washington during the Revolutionary War.
The General Poor statue on the Green
Plaque on the side of the statue
Additionally, both Washington and the Marquis de Lafayette were in attendance at Poor’s funeral. Enoch Poor’s gravestone reads: “In Memory of the Hon’ble Brigadier General Enoch Poor of the State of New Hampshire who Departed this Life on the 8 day of Sept: 1780 aged 44 years/Washington, Lafayette and a portion of the American army attended the burial of Gen. Poor. In 1824, Lafayette visited this grave and turned away much affected, exclaimed, “Ah, that was one of my Generals!” Poor died in 1780, before the close of the Revolutionary War, so this gravestone is clearly not the original.
The cemetery at the Dutch Reformed Church
The Reformed Church was nominated to the National Register of Historic Places on April 25, 1983. Included in this nomination was the “Green”, which is one of the oldest public squares in New Jersey. This area encompasses the Churchyard, the cemetery, the church outbuilding and the green area that is adjacent to the Bergen County Courthouse. There are a few monuments that occupy this space, including a statue memorial to General Enoch Poor, which was dedicated in 1904 and the Hackensack War Memorial, which dates to 1924. The church continues to be a prominent feature of the history of Hackensack through community and self-guided walking tours. In addition to this, there are yearly Memorial Day commemorations, where a wreath is placed over General Enoch Poor’s grave and a tour of the church is provided to the attendees of the celebration.
Surrounding the Green, there are a few other historical buildings:
*The Peter Zabriskie Mansion site at 50 Main Street.
*Archibald Campbell’s Tavern Site at 41 Main Street
*The Hackensack War Memorial
*Site of the Burned Jail
*The Annual Christmas Tree on the Green
Disclaimer: This information was taken directly from the Bergen County Historical Society pamphlet and the Clio Website on the First Dutch Reformed Church of Hackensack and from visiting downtown Hackensack. Please call the church at (201) 342-7050 for details on visiting it. Please remember this is a resting place.
The historic marker for the Teaneck Historic Burial Ground for slaves in Bergen County.
Located on Pomander Walk Road near the Hackensack River, this land was in use as a burial ground by the Native Americans prior to the arrival of the European settlers. This site might have been used for hundreds of years as a burial site for the Native peoples.
African slaves, who worked the farmland of the early European settlers, like the Zabriskie’s who owned the 125 acre farm that surrounded it, were subsequently buried at this location as were some of the early settlers. In 1663, the great elder, Oratam, was the Chief Sachem for the Ackingsacks, who lived along the Hackensack River. Oratam promised to give Sarah Kiersted a parcel of land between the Hackensack River and Overpeck’s Creek called “Neck of Land”.
The location of the site on the side of the Hackensack River
The site of the graveyard in Teaneck, NJ
It consisted of 2,260 acres which included Teaneck, Bogota and Ridgefield Park. The original patent was dated October 21, 1667. On March 25, 1685, the East Jersey Proprietors conveyed 183 acres of this patent, located on the Hackensack River in what is now Teaneck, to Albert Sabboresco (Zabriskie) of Bergen, a planter/farmer.
The Zabriskie House on Cadmus Street one block over is not open to visitors (privately owned)
The Zabriskie Homestead in Teaneck, NJ
Albert Zabriskie, his descendant and later Henry Kip, owned the enslaved African American men, who were used to work the farmland and build the early colonial sandstone houses. Even though slavery was outlawed in 1804, the last slaves were not freed until 1865 making New Jersey the last of the Northern States to abolish slavery.
The Zabriskie-Kipp Homestead in Teaneck, NJ is not open to the public. The historic Zabriskie-Kip Farmhouse (now a private residence) is located around the corner from the site on a buff on River Road facing the Hackensack River.
The site is right by a cove in the Hackensack River
To prevent the loss of this sacred ground, the ‘Coalition to Preserve Teaneck’s Native American/African Slave/Settler Cemetery’, was organized. With the Coalition’s encouragement, in 2006 Teaneck bought this open parcel of land on the banks of the Hackensack River. It can be visited during daylight hours and is designated with a Blue Historic Marker erected by the town of Teaneck, NJ.
The historic site by the Hackensack River in Teaneck, NJ.
The gravesite today along the Hackensack River
Disclaimer: This information was taken directly from the handout from the Bergen County Division of Cultural and Historic Affairs. There is no fee for this site but be warned, there is not much to see. There will be plantings and a small memorial is being planned (the above plaque from the town of Teaneck, NJ).
The Hackensack Water Works building is closed for visiting and under renovation.
When I visited the day I went to see the Hackensack Water Works Building all you could see is the signs outside the building.
The information sign outside the Waterworks.
The layout of the pump station.
On an oxbow in the northern reaches of the Hackensack River is Oradell’s Van Buskirk Island, a man made island that did not exist until 1802. Created by the dams built for the local mills, this stretch of the Hackensack River was the highest point of navigable water on the river where schooners regularly carried goods to and from New York.
The Hackensack Water Works Building in full.
Now a part of the Bergen County Parks system, this almost 14 acre site contains the historic Romanesque brick buildings of the Hackensack Water Works. This is the oldest surviving representative of a water purification and delivery system from the late 19th and early 20th century period, crucial to the development of a modern, safe water supply that was critical to turn of the century metropolitan and suburban growth.
The Pump Station right side.
The left side of the Pump Station.
The Hackensack Water Works, in continuous operation from 1882 to 1990 is a rare example of later 19th and early 20th century water works architecture and engineering. The historic buildings include the 1882 Pumping Station, expanding five times from 1886-1911 and innovative 1905 Filtration House, expanded in 1912 and 1955. The Pumping Station contains a unique collection of steam pumping equipment representing over four decades of development of steam technology in the early 20th century, including a 1911 Allis Chalmers Vertical Triple Expansion Pump and a 1915 Allis Chalmers Centrifugal Pump. The plant also contains the 1905 coagulation basin and gatehouse and the 1911 intake and waste gates.
The inside of the Hackensack Water Works
This Bergen County Historic Site with its open space and park like setting is a living 100 year old timeline of technology from steam to electricity as well as a river site that represents the evolution of Bergen County from its pre-Revolutionary War saw and grist mills to the creation of pioneering water filtration technology so vital to the 20th Century development of towns and cities all over America. Not open to the public at this time.
The Bergen County Division of Cultural and Historic Affairs
The Bergen County Division of Cultural & Historic Affairs received an operating support grant from the New Jersey Historical Commission, a division of the Department of State.
Disclaimer: This information was taken directly from the Bergen County Division of Cultural and Historic Affairs handout. Please call the above number or email them for more information.
Visiting a Museum: The Unique, Unusual, Obscure and Historical 