One afternoon I took a trip into my very distant past. I visited the tiny Haring family Farm Cemetery, which is the resting place of Cornelius Haring and his family. The cemetery is what is left of what was once a several hundred acre farm owned by the extensive Haring family of Bergen County, NJ.
The burial site had been hidden for years and the site neglected until restored by Eagle Scout, Anakin Rybacki in 2020
The history of the site extends back to the 17th century. “The immigrant ancestor was Jan Pieter Haring, who came from the Netherlands in the early 1660s. He was the leader of a group that purchased 16,000 acres in the Bergen/Rockland area, after living first in New Netherlands, now Manhattan,” said family descendant Regina Haring (Brown, NorthJersey.com).
Each of the historic tombstones are encased in a plastic box
The teen who renovated this cemetery encased each of the tombstones to preserve the place and history of each person buried on the site. Most of the tombstones were left in pieces by the time the renovation had started. This small cemetery is dedicated to the people who once lived here and passed away at the farm.
The grave site of Margaret Alyea
The grave of William Holdrum
The grave of Abraham Haring
Another simple tombstone of Elizabeth Haring
Some of the tombstones needed a serious cleaning
The grave of Elizabeth Blauvelt Haring
The cemetery from the entrance of the site
The sign on the site marking the fencing for the Haring Farm Cemetery
The cemetery is an interesting example of rural life in Bergen County when these early Dutch families would bury their loved ones on the family property rather than in the local churches.
My Class visit:
I stopped in at the Haring Farm Cemetery for a tour for their class project on Historical Cemeteries for the ‘Bergen 250’. This is for another Bergecco-Parc Consulting Inc. project.
So I got there early, raked the cemetery and tidied up the tombstones and cleaned and organized the signs. It looked so much better.
The Haring Farm Cemetery the morning of the tour. Much more respectable looking.
The Visitors Center offers a very interesting and thorough display of the Revolutionary and of the War effort by ordinary citizens.
The Main Gallery of the Visitors Center
About the park:
Fort Lee Historic Park is set on 33 landscaped acres atop the Palisades just south of the George Washington Bridge, with spectacular overlooks of the Hudson, Manhattan, and the George Washington Bridge. There are a Visitor Center and Museum, reconstructed 18th Century soldier hut and campsite, and reconstructed gun batteries.
Fort Lee has been named as a significant stop on the Hudson River Valley National Heritage Area Revolutionary War trail (The Fort Lee Historic Park website).
The Visitor’s Center and Museum of the site tells the story of the battles fought, the retreats done and the important role that Fort Lee played in the history and foundation of this country. Each display shows the life and times of these brave men and women who survived famine and war to help build a nation.
Artifacts of the soldiers equipment
Artifacts of American soldiers
Washington returns to Fort Lee
Washington Returns to Fort Lee
The battles and triumphs of General Washington, his fellow generals and the troops during the war effort.
The American defenses
American Women’s display
Women’s accessories during the Revolutionary War
Women’s clothing
The Patriot display in the back gallery
The Patriot display
Spying on the British
The Battle of the Palisades
Cannonballs from the War
The second floor galleries at the Visitors Center better describe the people involved with the war effort
The entrance to the Harriet Tubman Museum of New Jersey
The History of the Museum and House it is located in:
(From the Museum website):
Lafayette street and Franklin Street: the center of abolitionist activism in Cape May
The Harriet Tubman Museum building is located on a block that anti-slavery activists called home in Cape May. Lafayette Street and Franklin Street became a center of abolitionist activity centered around three important buildings developed in 1846.
The Stephen Smith House stands at 645 Lafayette Street, across from the site of the Harriet Tubman Museum, where Stephen Smith built his summer home in 1846. Smith was a founder of the Pennsylvania Anti-Slavery Society.
The Banneker House was next to the Stephen Smith House. The Banneker House became a first-class hotel and one of the only summer resorts for free Black people in the country and was developed by James Harding, a friend of Stephen Smith.
The white Baptist Church was located directly across the street from the Stephen Smith House and Joseph Leach frequently preached there. Leach was a political leader and editor of the Ocean Wave newspaper, where he often wrote accounts of enslaved people that fled to Cape May. The congregation of the church issued a strong condemnation of slavery.
The sign that welcomes you
The Museum at Christmas time
Santa greets you at the door
Cape May: A nexus between North and South
(from the museum website):
Cape May played a pivotal role in the fight to end slavery. Several historic figures critical to the fight against slavery spent their summers in Cape May.
The children’s dolls at the entrance
I visited the Harriet Tubman Museum when I was in Cape May and this small museum tells two different stories. It tells of Harriet Tubman’s time living in Cape May as a cook before her return down South and about the Free Black community in Cape May that built their own Society within the community. Their businesses catered to both Black and White residents of Cape May.
The museum tackles several different topics including the life of Harriet Tubman in Cape May when she lived here as a cook, earning money and probably developing a strategy for helping enslaved people reach their freedom through the Underground Railroad. It discusses the success many Black residents found as business owners in Cape May and the surrounding towns.
The last topic the museum discusses in the affects of Integration and Segregation on society in general and its causes and results. There is no one solution to this as we as a society cause this by our own actions.
The History of Business’s owned by Blacks in that era of Cape May
The freed black population settled in the Cape May area and opened many businesses that contributed to the whole population. This developed into many successfully run businesses by Free Slaves and residents of New Jersey.
The history of Harriet Tubman in Cape May
(From the museum website):
Harriet Tubman’s life and work in Cape May
Harriet Tubman lived in Cape May in the early 1850s, working to help fund her missions to guide enslaved people to freedom. After her initial journeys conducting freedom seekers to Canada, her friend and abolitionist leader Franklin Sanborn wrote, “She returned to the states, and as usual earned money by working in hotels and families as a cook. From Cape May, in the fall of 1852, she went back once more to Maryland, and brought away nine more fugitives.” The New Jersey Historical Commission says she spent two other summers in Cape May.
The history of Abolitionists in Cape May and in New Jersey. Being so close to the border, New Jersey was a big part of the Slavery Underground. Even during the Civil War, Delaware was a more neutral state of the South.
The story of the Abolitionist Movement and William Furness
History of the war years and the people who shaped it
The progressions of Blacks in that era
The affects of Segregation and Integration in a society that does not always see eye to eye. This attitude unfortunately still survives into today. There is the history of Harriet Tubman’s life as a child into adulthood.
The stories of Integration and Segregation in that era
The museum offers many voices and stories about life before, during and after slavery and its part in the shaping of New Jersey. Since New Jersey was the last Northern state to abolish slavery on January 23rd, 1866.
The History and End of Slavery in New Jersey:
(From the website of the New Jersey Department of State-Historical Commission website)
New Jersey, The Last Northern State to End Slavery
Image collage: Peter Lee who may have been illegally enslaved as a young man by the Stevens Family in Hoboken, NJ, and Lockey White’s 1860 census entry indicating that she was a “slave for life.”
By Noelle Lorraine Williams, Director, African American History Program The New Jersey Historical Commission
This year forty-seven states including New Jersey will observe Juneteenth (also known as Freedom Day or Emancipation Day) as a state holiday—a holiday that commemorates when enslaved Blacks in Galveston, Texas learned that they were, in fact, freed by President Abraham Lincoln’s Emancipation Proclamation two and half years earlier. The date was June 19, 1865. Juneteenth then is a holiday of celebration and a mournful remembrance of deep injustice and loss. It reveals the injustice of slavery and the legal repression of African American freedom, extending beyond the nineteenth century.
But we must remember that there were still enslaved Black men and women in New Jersey even after Juneteenth. Imagine, New Jersey’s death grip on slavery meant that until December 1865, six months after enslaved men, women, and children in Texas found out they were cheated of their freedom, approximately 16 African Americans were still technically enslaved in New Jersey.
But Why and How?
While there were many Black, mixed-race, and white people in New Jersey who fought against slavery, most legislators refused to condemn the institution. Profits from slaveholding organizations had built and maintained the state’s major cities and regional centers like Newark and those in Bergen County.
Lincoln’s 1863 Emancipation Proclamation did not free enslaved African Americans in the Northern States; it freed only those in the mostly southern “rebellious states.” Two years later, New Jersey bitterly refused to ratify the Thirteenth Amendment, the United States Constitutional Amendment that abolished slavery and involuntary servitude across the country.
Slavery’s final legal death in New Jersey occurred on January 23, 1866, when in his first official act as governor, Marcus L. Ward of Newark signed a state Constitutional Amendment that brought about an absolute end to slavery in the state. In other words, the institution of slavery in New Jersey survived for months following the declaration of freedom in Texas.
To understand this historical development, one needs to take a step back to 1804 when New Jersey passed its Gradual Abolition of Slavery law—an act that delayed the end of slavery in the state for decades. It allowed for the children of enslaved Blacks born after July 4, 1804 to be free, only after they attained the age of 21 years for women and 25 for men. Their family and everyone else near and dear to them, however, remained enslaved until they died or attained freedom by running away or waiting to be freed.
In a period when the average life expectancy was 40 years old, the 1804 law essentially took more than half of these people’s lives to satisfy the economic and political demands of New Jersey enslavers.
In essence, Juneteenth, not only marks the day African Americans in Texas realized that they had been robbed of two years of their freedom, following the Emancipation Proclamation. It also commemorates all of our ancestors here in New Jersey who were the last Blacks in the North to be ensnared in that bloody institution.
The New Jersey Historical Commission (NJHC), a division of the New Jersey Department of State, is a state agency dedicated to the advancement of public knowledge and preservation of New Jersey history.
Union Steam Engine Company first formed in 1749 and operated from a modest firehouse at the corner of Market Street and Broadway. That site is currently occupied by the Old Court House. The Salem Fire Museum is in the fire company’s second fire station, built in 1869, and served actively until 1992 when the Union Steam Engine Company No. 1 moved into a commodious engine house on Walnut Street.
The outside of the museum decorated for Christmas
The firehouse right by the old Boro hall
The front of the firehouse was altered in the early 1930’s to accommodate the 1935 Ahrens Fox pumper, which would not fit in the narrow arched truck door. In the mid-1970’s, a concrete foundation was poured to hold the weight of the 1978 Mack pumper. Size of modern fire apparatus was the motivating factor that drove the fire company out of this firehouse in 1992. The dignified old fire station sat vacant until 2002 when a group of volunteers began the restoration efforts. They were met with a staunch task of crumbling walls, no heat, no electric, no water, and very little money.
Since the project started, the volunteers have restored the front façade to its’ original 3-arched-door configuration, replaced the frieze, installed HVAC, replaced the electric and water service, and collected, organized, and displayed artifacts from over 200 years of fire service in Salem City and surrounding communities. You can view items like the 1847 John Agnew Columbian Hand Pumper, the ornate boiler exhaust from the 1878 Silsby Steamer, old helmets, uniforms, speaking trumpets, nozzles and the like.
The pumper at the museum
The side view of the pumper on the first floor
The antique equipment on the first floor of the museum
The first floor of the firehouse decorated for Christmas
The ‘irons’ at the fire house
The old and new SCBA equipment
People visiting the museum during the parade
The fire place going on a cold morning during the parade
Safety equipment for rescue at the museum
Equipment used on the fire truck
A full view of the firehouse museum first floor
The firehouse Christmas tree
A full view of the first floor of the museum decorated for Christmas
The firehouse door decorated with helmets
The second floor of the museum was set up for the office and operation base of the fire department. The displays are set up with fire operations in mind as well as where the fire fighters were living when on duty for their shifts.
The second floor of the museum
Fire department ‘Class A’ and fire department clothing
Fire department awards and memorabilia
Fire department artifacts
More fire department artifacts
The years of Chief’s hats
Years of emergency communication equipment
The operation desk at the firehouse
Desk operations and Chief’s horn
View from the second floor of the fire house
The second floor set up for a party for the firefighters and their families
The illumination equipment on the first floor
The full first floor of the museum
The Salem Fire Museum gives an interesting look of life in the fire service both at the turn of The last century and today. I just wish it were open more often for the public to see.
Visiting a Museum: The Unique, Unusual, Obscure and Historical 