Category: Historic Cemeteries and Graveyards in New Jersey

Union Schoolhouse & Union Church and Burial Ground/Washington Township Historical Society                               6 Fairview Avenue                                                                          Long Valley, NJ 07853

Union Schoolhouse & Union Church and Burial Ground/Washington Township Historical Society 6 Fairview Avenue Long Valley, NJ 07853

Union Schoolhouse & Union Church and Burial Ground/

Washington Township Historical Society

6 Fairview Avenue

Long Valley, NJ 07853

(908) 876-9696

Home

https://br-fr.facebook.com/wthsnj

http://www.pathwaysofhistorynj.net/19.html

Open: Sunday 2:00pm-4:00pm/Monday-Saturday Closed

Admission: please call site

My review on TripAdvisor:

https://www.tripadvisor.com/Attraction_Review-g46583-d24075223-Reviews-Union_Schoolhouse_Union_Church_And_Burial_Ground-Long_Valley_Morris_County_New_Je.html

A Video on the Washington Township Historical Society

I came to the Washington Township Historical Site as part of Morris County’s “Pathways of History” tour and visited the Union Schoolhouse Museum and then the Union Church and Burial Ground that is located right next door on the same property. This sleepy little town was once a bustling manufacturing site with the sawmill and Ghrist around the corner and the Welsh Farms Ice Cream factory up the street from the site.

The Union Schoolhouse Museum at 6 Fairview Avenue

The museum, which was once the town’s schoolhouse, is an engaging site that showcases how the town developed over the last two hundred years. On the bottom floor, the society has Native American artifacts, period furniture and clothing and in the back of the museum is a full display of the original Welsh Farms Ice Cream factory. The Welsh’s were a very prominent family from the area.

The Welsh Farms Ice Cream Factory display

Some of the old bottles and equipment from the factory

The second floor of the museum has a display of town memorabilia from different businesses, farming equipment from the area’s agricultural past and pictures of businesspeople and prominent citizens of the town. It shows how the commercial past of the community kept evolving.

Display of the town memorabilia

To the side of the second floor is a display of a period schoolroom from the time that the building served as a school of the local population. You can see that not much has changed over the years.

School rooms of the past are not too different from today

The one thing that creeped me out was a picture of a local businessman from the 1800’s who looked exactly like the actor, Blake Ritson, who plays “Oscar Van Rijin” in the TV show “The Gilded Age”. These men are almost 100 years apart and he looks like the actor from that exact time period.

The picture is of local businessman Ernest Paul Hunger

This picture is of actor Blake Ritson who plays “Oscar Van Rijin” in “The Gilded Age”

I had to take this picture because everyone says you have a twin from the past and I can tell that these two men look exactly alike in the same clothing. What is really interesting is that they are the same age at the same time period. Like that picture of the gentleman from the 1880’s that looks exactly like actor Nicolas Cage, I think there is some weird time travel here. It is almost like the film “Time after Time”.

After touring the whole museum, I went next door to visit the church and the cemetery for a tour. When I exited the museum, I had not really noticed the beauty of the gardens that surrounded the museum. The local garden club had done a great job in landscaping and planting the walled garden around the museum. In the early Spring, it was a colorful display of flowers.

The walled garden was so colorful in the early spring

The cemetery walk was intriguing in that you got to walk through the ruins of the old church and get to see how it was once constructed. It gave me insight of how big these churches were at one time and building construction was in early colonial New Jersey.

The ruins of the old Union Church

The Union Church surrounded by the cemetery

When we visited each family’s plot, there was a discussion about what contributions that everyone made to the town and their place in society. What was interesting was that the volunteers were cleaning the tombstones with tombstone cleaner, and I had wondered when we were taking the tour why they looked so new. There is a lot of care of the people of this cemetery.

The Welsh Farm Family plot at the Union Church was just cleaned

The whole site is an interesting look into the community’s past by a group of volunteers who give it their all to make the site interesting, historical, visually engaging to the visitor and offer a surprise or two into history that you may not know of New Jersey. One the warm, sunny day that we visited the site, it made it even nicer to walk around and have the time to soak it all in.

When you visit the Union Schoolhouse and Union Church and Burial Ground take the time out to take the formal tour of the site. It is very informative to a past that is not so different from today. It offers a lot of insight of people’s lives of this community.

The history of the Union Church and Cemetery Site:

(From the Washington Township Historical Society pamphlet)

Mission: To bring together people interested in the history of Washington Township, Morris County, NJ and promote a better appreciation of our American heritage.

The history of the site:

European settlement had begun in Long Valley by 1730. The early settlers, primarily from Germany and Holland, came fleeing religious persecution, an oppressive tax burden and hoping for a better life in America.

In 1749, a joint log meeting house had been built near the site of the Stone Church by the Zion Lutherans and Dutch Reformed Congregations. During these early times the congregations were served either by preachers from these churches or by laymen. One of the ministers of the time was Henry M. Muhlenberg, who has been called the Father of the Lutheran Church in America. His son, John Peter also ministered to the Raritan Valley before 1772. In 1776, John left his church in Virginia to raise and lead a regiment in the American Revolution, serving with distinction and retiring as a brevet major general.

On February 4th, 1774, the Dutch Reformed and German Lutheran congregations drew up articles and agreements that provided for the building of a joint meetinghouse. “Whereas we the members of the Evangelical Reformed Congregation and we, the members of the Evangelical Lutheran Congregation are willing to build a meeting house jointly, “Acted the 4th day of February 1774, which is testified to by: Henry Muhlenberg Jr., deputy director of Zion’s Welsch; Diedric Strubel; Conrad Rorick; Casper Eick; Anthon Waldorf; Adam Lorenz; Philip Weis; Christopher Karn; Leonard Neighbour; Roulof Roulofsen; John Schwackhammer; Andrew Flock.”

Let the Building Begin:

According to local tradition, the stone used to construct the building of the meetinghouse, the people of the two congregations turned out in a body to cart the stone. It had been a previous agreement, that whoever on the day appointed, should bring the first load, should receive the honor of having his horse decorated with flags and ribbons. The story goes that Judge David Welsch, then 17, secretly loaded his wagon and hid it that night. The next day, wagons came like thunder from all parts of the valley. Although David Welsch was confident of winning, he was almost beaten. Before he could unload his wagon, all of German Valley was on the ground.”

A Stately and well built structure:

A description of the Stone Church was given during a sermon by Reverend Alfred Hiller in July 1876. He said, “it was a heavy gallery on the one side and across each end; the entrance on one side (south), under the gallery and on the opposite side (north) was the pulpit, one of the Jack in the Pulpit style, with sounding board suspended above. There is no chimney on the church, in the center of the church, a space about eight feet square was made with a dirt floor and on the square a great mass of charcoal was burned, the congregation getting for their share at least the smell of the fire.”

The Old Stone Church today

Historic photographs indicate the building had a clipped-gable or jerkin-head roof with roof ridge parallel to the longer north and south walls. The two-story church, three bays wide and two bays deep, featured a wide and two bays deep, featured a wide central entry surmounted by a segmental arch, as were the windows. The walls were of coursed rubble stone construction, pointed with a white lime-rich mortar, except on the south or front elevation which was stuccoed and “penciled” with white pointing to replicate regular ashlar stone. However, this may have been a later 19th century embellishment.

Decline:

In 1832, both congregations decided to separate houses of worship. Since that time the Old Stone Church has stood abandoned and surrounded by the graves of the early congregants. Despite efforts at stabilization between the 1960’s and the 1980’s, the deterioration continued until recent efforts spearheaded by the members of the Washington Township Historical Society with permission of The Zion Lutheran and Long Valley Presbyterian Churches have improved this.

The Old Stone Church with the cemetery surrounding it

Gethsemane Cemetery                                                                   Between Summit Place & Liberty Street north of Route 46                                                             Little Ferry, NJ 07643

Gethsemane Cemetery Between Summit Place & Liberty Street north of Route 46 Little Ferry, NJ 07643

Gethsemane Cemetery

Between Summit Place & Liberty Street

(with entrance on Summit Place north of Route 46)

Little Ferry, NJ  07643

Hours: Secured historic site: Open by appointment only.

Contact: (201) 336-7267

Call for accessibility information.

http://www.co.bergen.nj.us/parks

Free admission

My review on TripAdvisor:

The three times I have visited the Gethsemane Cemetery, it was a very quiet place to reflect on the people who are buried here. Located by a stretch of Route 46 West, you would hardly notice it was there. Sitting on a small hill above the highway lies some of our Counties most prominent Black citizens as well as just ordinary people and freed slaves who were denied entry into other church cemeteries. They were interned here in their own cemetery.

Gethsemane Cemetery is located west of the Hackensack River in southwest Bergen County on a one acre sandy hill located in Little Ferry, NJ. The 1860 deed of sale identifies it as a “burial ground for the colored population of the Village of Hackensack.” In 1901, it was turned over to seven African-American trustees and incorporated as Gethsemane Cemetery.

Gethsemane Cemetery IV

The entrance to the Gethsemane Cemetery in Little Ferry, NJ

Although there are only 50 graves stones, the graves of over 500 people have been documented, including that of Elizabeth Dulfer, who was born a slave (c 1790), freed in 1822 and died in 1880. She became one of the wealthiest business owners and landholders in Bergen County. Three Civil War veterans, Peter Billings, Silas M. Carpenter and William Robinson are also buried here.

Gethsemane Cemetery II

Gethsemane Cemetery figured the center of controversy surrounding the burial of Samuel Bass, sexton of Hackensack’s First Baptist Church. When he died on January 22, 1884, his family wanted to bury him in the Hackensack Cemetery but was refused due to his race. Mr. Bass was then buried in Gethsemane Cemetery.

New Jersey Governor, Leon Abbett, protested the denial: “The Legislator should see that the civil and political rights of all men, whether white or black are protected…It ought not be tolerated in this State that a corporation whose existence depends on the Legislature’s will…should be permitted to make a distinction between a white man and a black man.” Two months later in March 1884, New Jersey’s “Negro Burial Bill” was passed desegregating cemeteries in New Jersey.

In 1985, Bergen County acquired the neglected cemetery and dedicated it as a County Historic Site. It was entered into the New Jersey and National Registers of Historic Places in 1994 for the historical significance it played in the enactment of N.J.’s early Civil Rights legislation and for containing evidence of West African burial customs.

Gethsemane Cemetery

The County of Bergen marker

In 2003, the county celebrated the dedication of new meditation areas and historic interpretive panels that tell Gethsemane’s story and lists the names of 515 people known to be buried here.

Gethsemane Cemetery III

The cemetery markers

New mediation areas and historic panels tell the story of the cemetery and list the names of 515 people who were buried here.

The cemetery is open only a few times a year to the public for special holidays and events. I came for the Juneteenth Celebration of the emancipation of slavery from the Union on June 19th. There was an independent tour on your own of the cemetery and the panels. If you had any questions, there are County representatives to guide you through.

The Gethsemane Cemetery in the Fall

(Information taken from the Bergen County Parks System guide).

Disclaimer: This information was taken directly from the Bergen County Parks Directory. Please call or email the above information for more details on visiting the cemetery. It can be opened for private tours.

‘Church on the Green’                                                               (The First Reformed Church of Hackensack), the Church Graveyard and the Hackensack Green                                                                   42 Court Street                                                                      Hackensack, NJ 07601

‘Church on the Green’ (The First Reformed Church of Hackensack), the Church Graveyard and the Hackensack Green 42 Court Street Hackensack, NJ 07601

“Church on the Green” (The First Reformed Church of Hackensack), the Graveyard and the Hackensack Green

43 Court Street

Hackensack, NJ  07601

Bergen County Division of Cultural and Historic Affairs

(201) 336-7267

(201) 342-7050

http://www.co.bergen.nj.us

https://www.facebook.com/pages/First-Reformed-Dutch-Church-Hackensack/107959952566397

My review on TripAdvisor:

https://www.tripadvisor.com/ShowUserReviews-g46480-d34352436-r1058240159-First_Reformed_Church_of_Hackensack-Hackensack_New_Jersey.html?m=19905

The First Reformed church of Hackensack at 43 Court Street

Due to their national historic significance the church, graveyard and the adjacent Hackensack Green were placed on the National Register of Historic Places in 1983. The Green dates back to 1696 and is one of the oldest public squares in NJ.

The church and its interesting cemetery.

The inside of the church was visited by General George Washington visited and worshipped here. The church still has the original pews and fixturing. I visited the church for Sunday services which is now run by the Korean Joy Catholic Church. I had a very nice time visiting with the parishioners and the Pastor.

The inside of the church

The inside of the church

The bell tower and gas light fixture

The light fixture

A strategic point during the American Revolution, Hackensack was a small village centered on The Green, a public meeting place where public notices were posted. In the 18th century it was where punishments were inflicted on criminals and where the local militia trained.

The Hackensack Green

The Hackensack Green

General Washington headquartered here in November 1776, while he surveyed the local roads and bridges. On November 20, 1776, he led his army into Hackensack. The army camped on The Green as Washington made the important decision to continue the retreat from overwhelming British and Hessian forces. On March 23, 1780, the British raided Hackensack and burned the courthouse that stood on the Green at that time. Since 1715, a Bergen County courthouse building faced The Green in Hackensack, the County Seat since 1710, making it the historic heart of Bergen County (County of Bergen Division of Cultural and Historic Affairs).

The historic Courthouse of Hackensack, NJ facing the cemetery at the Church.

The Cornerstone

The First Dutch Reformed Church congregation was organized in 1686, the oldest Reformed Dutch congregation in Bergen County and second oldest in NJ. (County of Bergen Division of Cultural and Historic Affairs).

The historic marker outside the church.

The historic marker

The cornerstones of the original church with the names of the ‘First Families’ of Bergen County. The original spelling of the Zabriskie’s, Paulson’s, Haring’s, and Terhune’s are embedded in the history of this church.

The First Families of Bergen County keystones on the Church:

The family keystones

John Paulson keystone

Henry Berry keystone

Albert C. Zabrifky keystone

The stone of Peter Zabrfky

The stone of Jacob Brinckerhoff

The Hackensack Reformed Church graveyard is one of the most famous in the State of New Jersey with many prominent families of Bergen County whose contributions helped shape not just the State of New Jersey but the United States as well. The graveyard contains the graves of many who fought for our freedom in the Revolutionary War.

The front of the church

The back of the graveyard

The historic graveyard

During the first ten years, churchgoers worshiped in a private home outside the limits of modern-day Hackensack. The official name of the congregation was the “Dutch Reformed Church of Ackensack” and comprised thirty-three residents from Hackensack, New Barbadoes and Acquackanonk. All three of these townships made up most of northeastern New Jersey.

Acquackanonk was located in the northern portion of modern Essex County. New Barbadoes was comprised of land west of the Hackensack River, while Ackensack was located to the east. In April of 1696, Captain John Berry (1619-1712), the proprietor of a large portion of land in northeastern New Jersey, donated two and three-quarter acres of his property to the congregation to support their efforts to build the church.

Most of present-day Hackensack at that time was called “New Barbadoes Township” and Hackensack is thought to have gotten its unofficial name when the Church relocated to New Barbadoes and brought the name “Ackensack” with it (Church website).

The historic church and cemetery in the back.

The emergence of the Dutch Reformed Church in America developed from Dutch colonization of New York and New Jersey during the 17th century. Dutch settlement was prominent in these areas before the British took control of the area in the late 1600’s. Still, the Dutch were freely allowed to practice their religion in America, even under British sovereignty. The Hackensack First Reformed Church would become the second oldest Reformed Church in New Jersey and the first in Hackensack. Construction of the church was completed in the latter part of 1696.

The historic cemetery at the church

John Berry’s donation of land was appropriately dubbed, “The Green” and the church soon became known as “The Church on the Green”. The first sermon was preached on November 15th, 1696, based on Psalm 26:8 “Lord, I have loved the habitation of thy house and the place where thine honor dwelleth.” Although the first church was largely completed in 1696, the steeple was not built until 1708. The entire structure was rebuilt in 1728 on the same site. These two early church buildings were thought to have been octagonal structures.

The Schuyler Family marker

In 1780, during the Revolutionary War, the British invaded Hackensack. They burned the courthouse and jail and threatened to destroy the Church on the Green, which was located adjacent to the aforementioned buildings. Fortunately, the church was spared. Dutch Colonial architecture with sandstone walls being the prominent feature of the building. Some aspects, especially the arched and pointed windows, appear to have Gothic elements.

The Zabriskie Family plot

The front of the church has three sets of double doors with similarly arched doorways and transom windows. This style was a precursor for many of the Reformed Dutch churches that were eventually build in New Jersey. Although the present-day building dates from 1791, the church was enlarged in 1847 and again in 1847 and again in 1869, thus containing newer elements.

The Demarest Family plot.

The attached cemetery is original to the first building’s construction in the late seventeenth century but during the renovation in 1847, it was also enlarged. The neighboring service house was built in 1867 and was used as a Sunday school, lecture hall and chapel.

The Van Riper/Kipp Family plot

The Hackensack graveyard

The First Reformed Church of Hackensack

I recently visited both the church and the graveyard of the church which is home to many veterans of both the Revolutionary and Civil War. It is home also to the family plots of ‘Founding Families’ of Bergen County who worshipped at this famous church.

As one of my Team Projects, my students were mapping the cemetery for veterans of the Revolutionary War, many of them buried in the church graveyard. We came to pay our respects.

The Van Buren family plot

The Van Saun family plot

The Westervelt family plot

The Banta family plot

The Brinckerhoff-Terhune family

The Herring family

The Kipp family plot

The Paulson family plot

The Demarest-Doremus family plot

The Zabriskie family

Easter at the First Reformed Church of Hackensack with the Korean Joy Catholic Church:

I visited the church during the Easter Holidays as a invitation by members of the congregation and it was a very nice experience. I found that the service being very inspiring. The service was followed by an Easter Dinner with the congregation and I was very honored to be invited. It was a wonderful time and I really enjoyed the experience. I had never been to a Christian service that was done all in Korean, The Paster was very inspiring and knew how to inspire to the congregation. The whole service was very uplifting. Then members of the congregation invited me to stay for Easter Dinner which was very nice. A combination of classic Easter dishes mixed with traditional Korean specialties. It was one of the most enjoyable Easter’s I had had in a long time.

The beginning of the service

The Historic First Reformed Church of Hackensack pews and stained glass windows. Each one of the stained glass windows were dedicated by a well known “First Family” of Northern New Jersey:

The first floor of the church

The stained glass windows inside the church dedicated by the Ackerman family

The Child’s family windows

Voorhis-Lozier-Moore Windows

The Kraissi family windows

The Van Valen windows

The War years windows

The alter at Easter in the Spring of 2026

The Easter flowers on the alter

After the Easter service was over, I joined the other members of the congregation for dinner. This was a combination of Korean and American foods for the holidays. What a wonderful experience!

Easter Dinner

Easter dinner with the other parishioners

Yam rice cakes for dessert

Layer cake for dessert

Enjoying the service so much, I have returned for Sunday Service a few more times, enjoying the music, the sermons and the comradery. Even though I do not speak Korean, I can follow the inspiring words of Pastor Jung just by emotion and passion in the sermon.

What I like after the service is that after the sermon is over, the congregation joins with the English speaking congregation to have supper, which I think is a nice way for everyone to talk and get to know each other.

Enjoying a recent supper with the rest of the congregation and getting to know the members of the church. Everyone makes you feel so welcome. I think this is really how we celebrate God by joining in and getting to know one another. We have the same traditions in both the Polish and Italian churches I have attended.

Supper with the Congregation

Fish Tofu Soup

Korean specialties for supper

My Team Project from Bergen Community College “Bergen 250: Exploring the Revolutionary War era Cemeteries and Graveyards of Bergen County, NJ”:

The recent tour with my students hosted by members of the church, we were able to see the second floor, take a full tour of the church and graveyard. We got to see parts of the church that you do not see during service plus many of the artifacts the church owns from different eras of the church’s history. The church served as an important part of the American Revolutionary where later members of the same families, both Loyalists and Patriots, broke away from each other and some formed their own churches in other parts of Bergen County. This church still stands as a testament to Bergen County’s religious beginnings.

We toured the inside of the church, the second floor with its historical artifacts and views of the stained glass windows and then toured the historic graveyard where the majority of the Revolutionary War veterans were buried. Our Team covering this graveyard spent of their time walking amongst the tombstones searching for our veterans.

The inside pews

The alter

The view of inside of the church

The Revolutionary War artifacts

My student visit:

Tour of the church

The Team picture in front of the church

Many of the veterans of the American Revolution were buried closest to the church which was the tradition of the time to be buried as close to the church as possible. Their graves were marked by Revolutionary War medallions and American flags.

The Demarest-Voorhis Revolutionary War graves

General Poor’s grave

Albert Romin grave Revolutionary War veteran

The front part of the church by the Hackensack Green was the resting place of many of these heros

Our Team of Student Consultants picture inside the historic graveyard

The churchyard cemetery features simple stone tablets and obelisks that are surrounded by a wrought iron fence. Some notable burials include General Enoch Poor (1736-1780), Colonel and New York Mayor Richard Varick (1753-1831), Congressman George Cassedy (1783-1842) and Congressman Adam Boyd (1746-1835). General Enoch Poor’s burial is especially noteworthy as he served alongside George Washington during the Revolutionary War.

The General Poor statue on the Green

Enoch Poor – Wikipedia

Enoch Poor | New Hampshire Society of the Cincinnati

Plaque on the side of the statue

General Poor’s grave

Additionally, both Washington and the Marquis de Lafayette were in attendance at Poor’s funeral. Enoch Poor’s gravestone reads: “In Memory of the Hon’ble Brigadier General Enoch Poor of the State of New Hampshire who Departed this Life on the 8 day of Sept: 1780 aged 44 years/Washington, Lafayette and a portion of the American army attended the burial of Gen. Poor.

The Team picture in front of General Poor’s grave

In 1824, Lafayette visited this grave and turned away much affected, exclaimed, “Ah, that was one of my Generals!” Poor died in 1780, before the close of the Revolutionary War, so this gravestone is clearly not the original (Church website).

The graveyard at the Dutch Reformed Church

The Reformed Church was nominated to the National Register of Historic Places on April 25, 1983. Included in this nomination was the “Green”,  which is one of the oldest public squares in New Jersey. This area encompasses the Churchyard, the cemetery, the church outbuilding and the green area that is adjacent to the Bergen County Courthouse. There are a few monuments that occupy this space, including a statue memorial to General Enoch Poor, which was dedicated in 1904 and the Hackensack War Memorial, which dates to 1924.

The church continues to be a prominent feature of the history of Hackensack through community and self-guided walking tours. In addition to this, there are yearly Memorial Day commemorations, where a wreath is placed over General Enoch Poor’s grave and a tour of the church is provided to the attendees of the celebration.

Surrounding the Green, there are a few other historical buildings:

*The Peter Zabriskie Mansion site at 50 Main Street.

*Archibald Campbell’s Tavern Site at 41 Main Street

*The Hackensack War Memorial

*Site of the Burned Jail

Christmas at the First Reformed Church of Hackensack:

During the holidays, this evergreen serves as the Christmas tree for the City of Hackensack at the historical Green other downtown. The entire Green is decorated for the entire Christmas season and the light display is amazing in the early evenings of December. Santa is on his way!

The Hackensack Town Green

The Christmas tree from downtown

Christmas Tree at Hackensack Green

*The Annual Christmas Tree on the Hackensack Town Green

Disclaimer: This information was taken directly from the Bergen County Historical Society pamphlet and the Clio Website on the First Dutch Reformed Church of Hackensack and from visiting downtown Hackensack. Please call the church at (201) 342-7050 for details on visiting it. Please remember this is a resting place.

Teaneck, NJ Historic Burial Ground                                                   622 Pomander Walk Road                                                         Teaneck, NJ 07666

Teaneck, NJ Historic Burial Ground 622 Pomander Walk Road Teaneck, NJ 07666

Teaneck, NJ Historical Burial Ground

622 Pomander Walk Road

Teaneck, NJ  07666

The Bergen County Division of Cultural and Historic Affairs

(201) 336-7267

http://www.co.bergen.nj.us

https://www.teanecknj.gov/events/39326/

http://www.afrigeneas.com/forum-cemeteries/index.cgi/md/read/id/1803/sbj/slave-native-american-burial-in-teaneck-nj/

My review on TripAdvisor:

The historic marker for the Teaneck Historic Burial Ground for slaves in Bergen County.

Located on Pomander Walk Road near the Hackensack River, this land was in use as a burial ground by the Native Americans prior to the arrival of the European settlers. This site might have been used for hundreds of years as a burial site for the Native peoples.

African slaves, who worked the farmland of the early European settlers, like the Zabriskie’s who owned the 125 acre farm that surrounded it, were subsequently buried at this location as were some of the early settlers. In 1663, the great elder, Oratam, was the Chief Sachem for the Ackingsacks, who lived along the Hackensack River. Oratam promised to give Sarah Kiersted a parcel of land between the Hackensack River and Overpeck’s Creek called “Neck of Land”.

The location of the site on the side of the Hackensack River

The site of the graveyard in Teaneck, NJ

It consisted of 2,260 acres which included Teaneck, Bogota and Ridgefield Park. The  original patent was dated October 21, 1667. On March 25, 1685, the East Jersey Proprietors conveyed 183 acres of this patent, located on the Hackensack River in what is now Teaneck, to Albert Sabboresco (Zabriskie) of Bergen, a planter/farmer.

The Zabriskie House on Cadmus Street one block over is not open to visitors (privately owned)

The Zabriskie Homestead in Teaneck, NJ

Albert Zabriskie, his descendant and later Henry Kip, owned the enslaved African American men, who were used to work the farmland and build the early colonial sandstone houses. Even though slavery was outlawed in 1804, the last slaves were not freed until 1865 making New Jersey the last of the Northern States to abolish slavery.

The Zabriskie-Kipp Homestead in Teaneck, NJ is not open to the public. The historic Zabriskie-Kip Farmhouse (now a private residence) is located around the corner from the site on a buff on River Road facing the Hackensack River.

The site is right by a cove in the Hackensack River

To prevent the loss of this sacred ground, the ‘Coalition to Preserve Teaneck’s Native American/African Slave/Settler Cemetery’, was organized. With the Coalition’s encouragement, in 2006 Teaneck bought this open parcel of land on the banks of the Hackensack River. It can be visited during daylight hours and is designated with a Blue Historic Marker erected by the town of Teaneck, NJ.

The historic site by the Hackensack River in Teaneck, NJ.

The gravesite today along the Hackensack River

Disclaimer: This information was taken directly from the handout from the Bergen County Division of Cultural and Historic Affairs. There is no fee for this site but be warned, there is not much to see. There will be plantings and a small memorial is being planned (the above plaque from the town of Teaneck, NJ).

 The burial site in Teaneck, NJ