I was driving through Hamden on my way to Ithaca and had just left Delhi and wanted to travel through the back roads of the state. I came across the Hamden Covered bridge while driving down the highway. I had never seen one that looked like this and had to stop to see this interesting bridge.
The historic sign
The History of the Covered Bridge:
(From the New York State Covered Bridge Society)
The Hamden Covered Bridge is one of six covered bridges still standing in Delaware County. It is one of three bridges owned and maintained by Delaware County; the other three bridges are privately owned.
Built by Robert Murray in 1859, this 128-foot-long, single span structure incorporates the Long truss design patented on March 6, 1830 by Lieutenant Colonel Stephen H. Long of Hopkinton, New Hampshire. It is New York’s only covered bridge that incorporates a pure Long truss design, unassisted by an arch or Queen post truss and is rare to northeastern covered bridges. The Hamden Covered Bridge is one of three covered crossings that still carry traffic across branches of the Delaware River. A contract to construct the bridge was signed between Mr. Murray and the Town of Hamden on April 27, 1859, for the sum of $1,000.
The beautiful little park that surrounds it
The little park does not have the best parking (as I had to park by the side of the highway) but this is a beautiful and picturesque little park. I loved walking through the gardens and taking a break from all the driving. Its a nice place to take a rest.
The beautifully landscaped park
The signage tells the story of the town, the rail system Upstate and the communities that was affected by it.
The history of the Bridge and the surrounding area
The history of the town
I had never walked through a old covered bridge before and found it fascinating. I loved the architecture and the history behind it. I imagined all the horses and wagons and cars that must have traveled through it over the years.
Touring the bridge
I want to share my tour of the bridge with all of you so you can see how magnificent this little historical bridge. It is amazing and nice to see a part of our history.
My walking tour of the inside of the bridge
The inside of the bridge
Take your time to take this walk through the bridge.
The historic sign
The beauty of the road trip down Route 10
The surrounding around Route 10 is just breathtaking in the summer and I can imagine what this is like during the Fall foliage. I took my time to drive down Route 10. It is just so beautiful to drive down and stop and take pictures.
Formerly The Ramapo Meeting House was organized in 1785 and built in 1798
In 1713, a small group of eleven German Lutheran families settled at the “Island,” so named because of extensive marshlands surrounding high, dry land. They formed a congregation in 1715, and c. 1720 built a log church. Prior to 1739, they built a larger, frame church.
Dutch, French, English and Scottish settlers of the Reformed faith came to the Island about mid-century and attended church in Paramus, 10 miles distant. In 1785, they organized The Ramapo Dutch Reformed Congregation at Ramapough in Bergen County.
After the Revolutionary War (1776-1783), the first task of the new nation was to repair the damages of war and neglect. Neither the Lutheran nor the Reformed congregation at the Island had sufficient means to build a new church. In spite of having fought on opposing sides during the War, they agreed to jointly repair and use the old Lutheran church. The arrangement was so successful that in 1798, they agreed to build the present church together.
Construction began on June 4th, and was finished in November. The last items purchased were “one lock and two keys” on December 12, 1798. The two congregations shared the church for fifty years until 1848, when the Lutherans sold their interest and moved to Airmont, NY and established the present Christ Evangelical Lutheran Church.
As soon as its doors opened to the public in 1798, the new Ramapough Meeting House became the heart of the daily activities. Social gatherings and civic meetings were held here all week long, and personal and official notices were posted on the doors. But on the Sabbath (from sundown Saturday to sundown Sunday) the building became a sacred place.
Ramapough – or Bellgrove, as it was called at this time – had four mills, several blacksmith shops, a general store, a stagecoach stop, and U.S. Post Office, one of the earliest in New Jersey (1797). The old Kings Highway of 1703 or Ramapough Road (Island Road) was part of the ancient 150-mile Albany Post Road from Paulus Hook (Jersey City) to Albany, NY. Dobbin & Tustin, est. 1797, ran a passenger and mail stage line on this road, right past the door of the Ramapough Meeting House.
In 1798, when pews and people were smaller, the Meeting House held 385 people. (Today, it holds 250). Though the old box-type pews are gone from the sanctuary, the gallery seats above still exist. The Island Church held an important place in the railroad hamlet of Mahwah throughout the 1800s. It was known simply as the Community Church until the 1950s, when suburbanization brought many other faiths to Mahwah.
One of the earliest public schools in the area, c. 1815, was operated on the church property until 1906, when the church sold land to the Township for the Commodore Perry School. In the cemetery is a roadbed of the old Kings Highway.
The Ramapo Reformed Church is the oldest public building in Mahwah, and a repository of more than 200 years of local and regional history. It is the older of only two remaining frame Federal-period churches in Bergen County, and is on the National Register of Historic Places.
The modern church sign
I walked through this quiet and reserved graveyard in search of ghosts from the past. The graveyard at the Ramapo Reformed Church, like many of these former Dutch churches, are steeped in memories of the past.
The historic graveyard in the back of the church
In the unique graveyard are the places of rest of many of the first families of Bergen County, NJ who not just shaped the county, but the State of New Jersey and the United States as well.
The oldest part of the graveyard surrounds the church
While the names Haring, Christie, Blauvelt, Demarest, Ramsey, Sutherland, Fox, Hopper, Van Ripper, DeBaun, Terhune and Tice may not similar to most people, to a generation of us were the names of farming families in Bergen County.
Their farms supplied us with fresh fruits and vegetables when in season and places for us to go during Halloween and Thanksgiving for our baked goods and much needed apple cider.
The 1980’s real estate boom put an end to many of these traditions but those names still live in the memories of an older generation. We see some of these traditions still hold tight at Demarest Farms in Hillsdale where hayrides and apple cider and fritters are still part of that experience.
For this trip though, I was in search of graves of our brave veterans of the American Revolution and in the faded tombstones surrounding the church, I found most of them.
The oldest part of the graveyard wraps itself around the church or faces the road, which at one time must have been a country lane.
Some of the oldest families from the community are buried closest to the church building
The graveyard is filled with family plots of most of the first families of the area once surrounded by old fences.
The graveyard is full of families and their memories. In some parts of the graveyard, family plots are organized by generations. To so the progression of mother and father to their children and grandchildren. The history of these families is in the rows of names and the intermarriages of all these families to one another.
The Fox family plot, where one of the members of the family was a veteran of the Civil War
Peter J. Ramsey was born on 23 November 1804, in Bergen, New Jersey, United States. He married Margaret Hopper in 1828, in Hohokus Township, Bergen, New Jersey, United States. They were the parents of at least 4 sons and 5 daughters. He died on 10 May 1852, in Ramapo, Bergen, New Jersey, United States, at the age of 47, and was buried in Mahwah Township, Bergen, New Jersey, United States (Family Search.org).
Closer to the church, I discovered the graves of our brave soldiers from the Revolutionary War whom I had been searching for.
The grave of John Suffern, who fought in the Revolutionary War and whose family the County of Suffern was named after
When John Suffern was born on 23 November 1741, in County Antrim, Ireland, his father, William Suffern, was 27 and his mother, Margaret Templeton, was 19. He married Mary Myers on 1 January 1766, in Burlington, New Jersey, British Colonial America. They were the parents of at least 7 sons and 4 daughters. He lived in Rockland, New York, United States in 1820 and Ramapo, Rockland, New York, United States in 1830. He died on 11 November 1836, in Suffern, Ramapo, Rockland, New York, United States, at the age of 94, and was buried in Ramapo Reformed Church Cemetery, Mahwah Township, Bergen, New Jersey, United States (Familysearch.org).
The graves of John Suffern and his wife
The Christie family plot, where John and James Christie who fought in the war were buried
When John W Christie was born on 7 May 1754, in Schraalenburgh, Bergen, New Jersey, British Colonial America, his father, William James Christie, was 33 and his mother, Catalijntje Demarest, was 32. He married Annatie Hannah Brinkerhoff about 1773, in New Barbadoes Township, Bergen, New Jersey, United States. They were the parents of at least 4 sons and 8 daughters. He died on 11 September 1815, in Bergen, New Jersey, United States, at the age of 61, and was buried in Bergenfield, Bergen, New Jersey, United States (Familysearch.org).
When James Willem Christie was born on 20 August 1744, in Bergen, New Jersey, British Colonial America, his father, William James Christie, was 24 and his mother, Catalijntje Demarest, was 22. He married Maria Banta about 1772, in Schraalenburgh, Bergen, New Jersey, British Colonial America. They were the parents of at least 5 sons and 5 daughters. He died on 23 July 1817, in Bergenfield, Bergen, New Jersey, United States, at the age of 72 (Familysearch.org).
The grave of Lawrence Sutherland another Revolutionary War Veteran
When Lawrence Sutherland was born on 12 June 1763, in Harrington Township, Bergen, New Jersey, United States, his father, James Sutherland, was 21 and his mother, Marietje, was 19. He married Elizabeth Sutherland in 1786, in New Hampstead, Rockland, New York, United States. They were the parents of at least 2 sons and 3 daughters. He died on 9 October 1846, in New Hampstead, Rockland, New York, United States, at the age of 83, and was buried in Mahwah Township, Bergen, New Jersey, United States (Familysearch.org).
The graveyard at the church dates back to before the Revolutionary War. The graveyard has veterans from all the wars since the Revolutionary War to the current wars.
The Wyckoff Reformed Church was built with local fieldstone in 1806. The carpentry inside was done by Daniel Baldwin. The style features vernacular Early Republic, Federal architecture and the windows are done in the Gothic Revival style (Wiki).
The historic graveyard in the back of the church
The back of the graveyard that reaches further back into town
The part of the graveyard from the mid to late 1800’s. There are Civil War veterans buried here.
The back of the church from the 1800’s
The graveyard from the 1800’s
The Revolutionary War era section of the graveyard
The graves of the Revolutionary War veterans
The grave of Revolutionary War veteran Albert N. Van Voorheis
When Albert Voorhees was born on 24 July 1759, in Bergen, New Jersey, British Colonial America, his father, Albert Van Voorhees, was 54 and his mother, Cornelia H. Van Gieson, was 42. He married Rachael Hopper on 26 July 1788, in Acquackanonk Township, Passaic, New Jersey, United States. They were the parents of at least 5 sons and 6 daughters. He died on 17 October 1820, at the age of 61 (FamilySearch.com).
The grave of William P. Winter
The grave of Vanithy Van Voorheis, the wife of Albert Van Voorheis.
The historic part of graveyard right behind the church
The graves of Bridget Ackerman and Martin Myers
The graves of Jack Van Saun and his wife, a descendant of the Van Ripper farm family
The graves of the Van Ripper family
The family plots
The grave of David Stagg
The graves of Peggy Willis and Margaret and Abraham Van Voorheis
The graves of the Mickler family
The graves Abraham and Sara Ann Quackenbush
This historic church and graveyard are really interesting to walk around. It is a glimpse into the past of Bergen County, NJ and the entire State of New Jersey
What I love about being a member of the museums in New York City is that there is an opportunity to see the museum in the early hours for private events. This morning I got up early to experience Manhattan on a spectacular sunny morning for the event ‘Oasis in the Garden’, a talk on the design, purpose and art in the MoMA outdoor garden.
We met inside the museum before the tour
Since the museum opened at 9:30am and there was no one at the museum at that hour, we had the outdoor garden to ourselves for almost an hour and a half.
The outdoor garden at the MoMA at 10:00am in the morning
Our tour guide led about fifteen of us through a history of the creation of the gardens, the purpose in the museum, its renovation in 2004 when I joined and the sculpture in the garden.
She also talked about taking her students here and that some of them wanted specific answers to what the art meant rather than forming their own opinion. It is funny how I see this in my own students.
What I liked about our tour group was that it was an older, very educated crowd of people who brought different opinions on how the art we were seeing should be thought about. From the time the artist created it to it modern interpretation by the ‘politically correct police’, I was amazed by the other members take on each piece of art.
The gardens are a refuge from the noise and crowds of the museum and the City
Video of the fountain
The Albert Giacometti ‘Talk Figure III’
Each piece of sculpture we touch upon was chosen specifically for the gardens and we talked about its place from when it was made to the modern interpretation and how they differ. Our first discussion was about the Albert Giacometti sculpture ‘Tall Figure III’. Some people talked about hunger and the stance on poverty. I asked if her students had different thoughts of the statue when it was made versus today.
She explained everything is seen differently through the artist’s eyes versus the modern I perception. It was hard to compare the two opinions without a debate. I thought today’s students needed to lighten up a little and stop taking art at face value and just enjoy it. The context of work over a hundred years ago is very different from how it can be looked at today.
We had time to talk and relax between art pieces and I swear the sound of the fountains relaxed me so much I almost feel asleep.
The fountains were so calming that morning
Video of the Japanese fountain
The August’s Rodin ‘St. John the Baptist Preaching’
We talked about the religious standpoint of the sculpture versus its place in modern society. I thought it was a naked guy hitchhiking. It’s funny how you see art.
The Jacques Lipchitz ‘Figure 1926-30’
With the ‘Figure’ many of the member talked about their interpretation of the modern take of Cubism and some members asked about whether these were arms and legs or something else.
The back of the gardens
The back of the gardens were so peaceful. I stood back from the tour so I could just hear the water rumble.
The Henry Moore sculpture ‘ The Family Group 1948-49
We discussed the modern family unit of today versus when the sculpture was created.
The back of the gardens
The Henri Matisse ‘The Back (III) 1913-16
The Aristide Maillol ‘The River’
We talked about the fall from God. One person said it looked like someone was tripping into the fountain. I thought that was clever.
The Jean Dubuffet ‘Study for Tower with Figures’
This was the last figure we discussed and we were asked as a group what was the first thing that came to our minds when we saw this. I said ‘Juxtaposed’. So much going on and a lot being said. We talked about children and their make up in the family unit. How they change things.
I have to say that I saw the art in a different light this morning. It was interesting to hear the artist’s interpretation versus what members thoughts were on what the art meant. I thought it was a good take away when we finished the tour. There were so many interesting opinions on the art. What I liked was the weather was so amazing, and it was so nice to be outside.
The garden as the public entered later that morning
I know I got a lot out of the tour. It’s always nice to see different points of view of what the art means and how we interpret it. This is why it is fun to be a member of the MoMA. It’s nice to see the museum when it is quiet and you can just take your time.
Visiting a Museum: The Unique, Unusual, Obscure and Historical 