Category: VisitingaMuseum.com

The Museum of Reclaimed Urbanspace                       155 Loisadia Avenue (Avenue C)                                New York, NY 10009

The Museum of Reclaimed Urbanspace 155 Loisadia Avenue (Avenue C) New York, NY 10009

The Museum of Reclaimed Urbanspace

155 Loisaida Avenue (Avenue C)

New York, NY 10009

(917) 577-5621

https://morusnyc.org/

Open: Sunday 12:00pm-5:00pm/Monday-Tuesday Closed/Wednesday-Saturday 12:00pm-5:00pm

Admission: Suggested donation $5.00

My review on TripAdvisor:

https://www.tripadvisor.com/ShowUserReviews-g60763-d4459121-r1027918582-Museum_of_Reclaimed_Urban_Space_MoRUS-New_York_City_New_York.html?m=19905

The Museum of Reclaimed Urbsn Space at 155 Loisaida Avenue (Avenue C)

The Mission of the museum:

(from the museum website)

The Museum of Reclaimed Urban Space preserves the history of the Lower East Side’s grassroots activism and promotes environmentally-sound, community-based urban ecologies.

We do this by:

*Archiving and documenting the history of the Lower East Side’s activism.

* Educating visitors with exhibitions and guided tours of the neighborhood.

*Empowering individuals to participate in the drive for sustainable change with workshops and events.

Information of the museum

While walking around Alphabet City for my blog, MywalkinManhattan.com, I came across the Museum of Reclaimed Urban Space on the fast gentrifying Avenue C. Alphabet City, technically part of the East Village, has been going through mass gentrification since the early 2000’s. One of the reasons why the neighborhood has not been fully gentrified as been the Public Housing in the upper parts of the neighborhood and lining Avenue D.

The predicament though is even the public housing is going through a renewal with the renovation of the grounds and the buildings with new lighting, landscaping and sidewalks. Hurricane Sandy had really damaged the infrastructure of the complex and the City has been working on this for a few years (Hurricane Sandy was in 2012).

What has been happening in the lower parts of Manhattan as well as parts of Harlem, East Harlem and Washington Heights is that these have become the ‘last frontiers’ for gentrification as New York City keeps getting more expensive. The museum captures the transition of the neighborhood from a burnt out section of the Lower East Side with the bankruptcy of the City to show the grit of the neighborhood not to let their neighborhood decline.

What I enjoyed seeing is how the neighborhood residents banded together to take empty lots and turn them into community gardens, many of them still exist today. These tiny pockets of green have made the neighborhood more desirable to live in. With the expansion of NYU and Pace into the neighborhood and boom of college students moving into the neighborhood made safer by these long term residents have been changing the makeup of Alphabet City. The museum did a wonderful job showing how they banded together and fought the City as it improved in the 1990’s and tried to ‘plow over’ these gardens. There presence today is what gives the neighborhood its character.

The founding of the museum

The history of the neighborhood

The History of the Museum:

(from the museum website)

he Museum of Reclaimed Urban Space (MoRUS) was founded in 2012 by members of Times Up! environmental organization and based in C-Squat. As a living history of urban activism, MoRUS chronicles the LES community’s history of grassroots action. It celebrates the local activists who transformed abandoned spaces and vacant lots into vibrant community spaces and gardens. Many of these innovative, sustainable concepts and designs have since spread out to the rest of the city and beyond.

The museum showcases an often untold version of New York City history through photography, videography, authentic artifacts, and documents. MoRUS is a 100% volunteer-run organization committed to open, community-based action. With this space, we invite visitors to learn, engage, and participate in grassroots activism of the past, present, and future.

One of the interesting masks that dot the corners of the museum

A view of the inside of the museum

The Collection and Purpose of the Museum:

(from the museum website)

MoRUS was born in the East Village out of the observation that the neighborhood and its inhabitants, undergoing rapid transformations, are beginning to forget about their own history. When New York City almost went bankrupt in the seventies, community members struggled to preserve and restore their neighborhood. These activists have become fewer, and the new residents, who reap the benefits of their predecessors’ efforts, are left unaware.

Noticing it, Bill DiPaola and Laurie Mittelmann, both long-term residents of the East Village and members of Time’s Up! Environmental Organization, were determined to provide new opportunities for long-term activists to share their story and to pass on their experience and knowledge firsthand to new generations.

Located in the historic building C-Squat, MoRUS officially opened its doors in 2012 as a non-profit organization. The museum’s storefront was renovated almost entirely by volunteers. They did electrical work and plumbing, built walls, ceilings, and floors, and constructed furnishings such as a reception desk and an elaborate mosaic sign. This process took eight months, and involved other volunteers simultaneously sourcing funds and exhibitions, designing tours, and creating structure for the volunteer collective that runs the museum, such as guidelines, by-laws and committees.

Decisions are reached, events are planned, and new volunteers are plugged in through weekly general meetings and committee meetings. Committees include marketing, fundraising, administrative, merchandise, programming, tours, and exhibition/graphic design.

The Museum has become an important fixture in the neighborhood, not only to preserve the untold story of the East Village, but also to encourage community activism and sustainable development.

Hamden Covered Bridge Park                                     Route 10                                                                    Hamden, NY 13782

Hamden Covered Bridge Park Route 10 Hamden, NY 13782

Hamden Covered Bridge Park

Route 10

Hamden, NY 13782

https://en.wikipedia.org/wiki/Hamden_Bridge

Open: Sunday-Saturday 24 Hours

My review on TripAdvisor:

The Hamden Covered Bridge

I was driving through Hamden on my way to Ithaca and had just left Delhi and wanted to travel through the back roads of the state. I came across the Hamden Covered bridge while driving down the highway. I had never seen one that looked like this and had to stop to see this interesting bridge.

The historic sign

The History of the Covered Bridge:

(From the New York State Covered Bridge Society)

The Hamden Covered Bridge is one of six covered bridges still standing in Delaware County. It is one of three bridges owned and maintained by Delaware County; the other three bridges are
privately owned.

Built by Robert Murray in 1859, this 128-foot-long, single span structure incorporates the Long truss design patented on March 6, 1830 by Lieutenant Colonel Stephen H. Long of Hopkinton, New Hampshire. It is New York’s only covered bridge that incorporates a pure Long truss design, unassisted by an arch or Queen post truss and is rare to northeastern covered bridges. The Hamden Covered Bridge is one of three covered crossings that still carry traffic across branches of the Delaware River. A contract to construct the bridge was signed between Mr. Murray and the Town of Hamden on April 27, 1859, for the sum of $1,000.

The beautiful little park that surrounds it

The little park does not have the best parking (as I had to park by the side of the highway) but this is a beautiful and picturesque little park. I loved walking through the gardens and taking a break from all the driving. Its a nice place to take a rest.

The beautifully landscaped park

The signage tells the story of the town, the rail system Upstate and the communities that was affected by it.

The history of the Bridge and the surrounding area

The history of the town

I had never walked through a old covered bridge before and found it fascinating. I loved the architecture and the history behind it. I imagined all the horses and wagons and cars that must have traveled through it over the years.

Touring the bridge

I want to share my tour of the bridge with all of you so you can see how magnificent this little historical bridge. It is amazing and nice to see a part of our history.

My walking tour of the inside of the bridge

The inside of the bridge

Take your time to take this walk through the bridge.

The historic sign

The beauty of the road trip down Route 10

The surrounding around Route 10 is just breathtaking in the summer and I can imagine what this is like during the Fall foliage. I took my time to drive down Route 10. It is just so beautiful to drive down and stop and take pictures.

Driving down Route 10

Driving down Route 10 is worth the trip

A better look at the lakes and rivers

The views are amazing

Ramapo Reformed Church                                            100 Island Road                                                     Mahwah, NJ 07430

Ramapo Reformed Church 100 Island Road Mahwah, NJ 07430

Ramapo Reformed Church

100 Island Road

Mahwah, NJ 07430

(201) 529-3075

https://ramaporeformedchurch.org/home

Open: Sunday 10:00am-12:00pm

My review on TripAdvisor:

https://www.tripadvisor.com/Profile/R4960NKjustinw/photo/819672582?m=19905

The Ramapo Reformed Church at 100 Island Road

The historic sign of the history of the church

The church in the summer

The history of the Ramsey Reformed Church:

(from the Ramapo Reformed Church website)

Formerly The Ramapo Meeting House was organized in 1785 and built in 1798

In 1713, a small group of eleven German Lutheran families settled at the “Island,” so named because of extensive marshlands surrounding high, dry land. They formed a congregation in 1715, and c. 1720 built a log church. Prior to 1739, they built a larger, frame church.  

Dutch, French, English and Scottish settlers of the Reformed faith came to the Island about mid-century and attended church in Paramus, 10 miles distant. In 1785, they organized The Ramapo Dutch Reformed Congregation at Ramapough in Bergen County.  

After the Revolutionary War (1776-1783), the first task of the new nation was to repair the damages of war and neglect. Neither the Lutheran nor the Reformed congregation at the Island had sufficient means to build a new church. In spite of having fought on opposing sides during the War, they agreed to jointly repair and use the old Lutheran church. The arrangement was so successful that in 1798, they agreed to build the present church together.  

Construction began on June 4th, and was finished in November. The last items purchased were “one lock and two keys” on December 12, 1798. The two congregations shared the church for fifty years until 1848, when the Lutherans sold their interest and moved to Airmont, NY and established the present Christ Evangelical Lutheran Church.  

As soon as its doors opened to the public in 1798, the new Ramapough Meeting House became the heart of the daily activities. Social gatherings and civic meetings were held here all week long, and personal and official notices were posted on the doors. But on the Sabbath (from sundown Saturday to sundown Sunday) the building became a sacred place.  

Ramapough – or Bellgrove, as it was called at this time – had four mills, several blacksmith shops, a general store, a stagecoach stop, and U.S. Post Office, one of the earliest in New Jersey (1797). The old Kings Highway of 1703 or Ramapough Road (Island Road) was part of the ancient 150-mile Albany Post Road from Paulus Hook (Jersey City) to Albany, NY. Dobbin & Tustin, est. 1797, ran a passenger and mail stage line on this road, right past the door of the Ramapough Meeting House.  

In 1798, when pews and people were smaller, the Meeting House held 385 people. (Today, it holds 250). Though the old box-type pews are gone from the sanctuary, the gallery seats above still exist.  The Island Church held an important place in the railroad hamlet of Mahwah throughout the 1800s. It was known simply as the Community Church until the 1950s, when suburbanization brought many other faiths to Mahwah.  

One of the earliest public schools in the area, c. 1815, was operated on the church property until 1906, when the church sold land to the Township for the Commodore Perry School. In the cemetery is a roadbed of the old Kings Highway.  

The Ramapo Reformed Church is the oldest public building in Mahwah, and a repository of more than 200 years of local and regional history. It is the older of only two remaining frame Federal-period churches in Bergen County, and is on the National Register of Historic Places.

The modern church sign

I walked through this quiet and reserved graveyard in search of ghosts from the past. The graveyard at the Ramapo Reformed Church, like many of these former Dutch churches, are steeped in memories of the past.

The historic graveyard in the back of the church

In the unique graveyard are the places of rest of many of the first families of Bergen County, NJ who not just shaped the county, but the State of New Jersey and the United States as well.

The oldest part of the graveyard surrounds the church

While the names Haring, Christie, Blauvelt, Demarest, Ramsey, Sutherland, Fox, Hopper, Van Ripper, DeBaun, Terhune and Tice may not similar to most people, to a generation of us were the names of farming families in Bergen County.

The Hopper Family plot

https://www.usrhistoricalsociety.org/families

https://www.hhkborough.com/home/hopper-zabriskie-family-cemetery

Another branch of the Hopper family

Their farms supplied us with fresh fruits and vegetables when in season and places for us to go during Halloween and Thanksgiving for our baked goods and much needed apple cider.

The Suffern family plot

https://www.wikitree.com/genealogy/SUFFERN

https://www.ancestry.com.au/last-name-meaning/suffern?srsltid=AfmBOorrfCGqRBXcEw4poUsVKndOmhzuu2NoaQ6dYjeuEz1I7Ph2UHeI

The 1980’s real estate boom put an end to many of these traditions but those names still live in the memories of an older generation. We see some of these traditions still hold tight at Demarest Farms in Hillsdale where hayrides and apple cider and fritters are still part of that experience.

The Goetschius family plot

https://sites.rootsweb.com/~njhudson/bio_goetschius_family.html

https://bergencountyhistory.catalogaccess.com/people/17462

https://dutchgenie.net/GSBC-familyfiles/familyfiles/g0/p463.htm

For this trip though, I was in search of graves of our brave veterans of the American Revolution and in the faded tombstones surrounding the church, I found most of them.

The oldest part of the graveyard wraps itself around the church or faces the road, which at one time must have been a country lane.

Some of the oldest families from the community are buried closest to the church building

The graveyard is filled with family plots of most of the first families of the area once surrounded by old fences.

The graveyard is full of families and their memories. In some parts of the graveyard, family plots are organized by generations. To so the progression of mother and father to their children and grandchildren. The history of these families is in the rows of names and the intermarriages of all these families to one another.

The Fox family plot, where one of the members of the family was a veteran of the Civil War

https://www.familysearch.org/ms/search/catalog/2366042

The Ramsey family plot

https://bestofnj.com/features/entertainment/jersey-through-history-ramsaysburg-james-ramsay-farmstead/

The Ramsey family plot

The grave site of Peter Ramsey, who the town of Ramsey was named after

https://ancestors.familysearch.org/en/K4FS-R7L/peter-j.-ramsey-1804-1852

Peter J. Ramsey was born on 23 November 1804, in Bergen, New Jersey, United States. He married Margaret Hopper in 1828, in Hohokus Township, Bergen, New Jersey, United States. They were the parents of at least 4 sons and 5 daughters. He died on 10 May 1852, in Ramapo, Bergen, New Jersey, United States, at the age of 47, and was buried in Mahwah Township, Bergen, New Jersey, United States (Family Search.org).

Closer to the church, I discovered the graves of our brave soldiers from the Revolutionary War whom I had been searching for.

The grave of John Suffern, who fought in the Revolutionary War and whose family the County of Suffern was named after

https://ancestors.familysearch.org/en/MT85-8B1/john-suffern-1741-1836

https://www.wikitree.com/wiki/Suffern-60

When John Suffern was born on 23 November 1741, in County Antrim, Ireland, his father, William Suffern, was 27 and his mother, Margaret Templeton, was 19. He married Mary Myers on 1 January 1766, in Burlington, New Jersey, British Colonial America. They were the parents of at least 7 sons and 4 daughters. He lived in Rockland, New York, United States in 1820 and Ramapo, Rockland, New York, United States in 1830. He died on 11 November 1836, in Suffern, Ramapo, Rockland, New York, United States, at the age of 94, and was buried in Ramapo Reformed Church Cemetery, Mahwah Township, Bergen, New Jersey, United States (Familysearch.org).

The graves of John Suffern and his wife

The Christie family plot, where John and James Christie who fought in the war were buried

The graves of John Christie and his wife

https://ancestors.familysearch.org/en/L2SY-CNW/john-w-christie-1754-1815

When John W Christie was born on 7 May 1754, in Schraalenburgh, Bergen, New Jersey, British Colonial America, his father, William James Christie, was 33 and his mother, Catalijntje Demarest, was 32. He married Annatie Hannah Brinkerhoff about 1773, in New Barbadoes Township, Bergen, New Jersey, United States. They were the parents of at least 4 sons and 8 daughters. He died on 11 September 1815, in Bergen, New Jersey, United States, at the age of 61, and was buried in Bergenfield, Bergen, New Jersey, United States (Familysearch.org).

The graves of James Christie and his wife

https://ancestors.familysearch.org/en/LKRF-61W/james-willem-christie-1744-1817

https://ancestors.familysearch.org/en/M56X-DYC/james-christie-1746

When James Willem Christie was born on 20 August 1744, in Bergen, New Jersey, British Colonial America, his father, William James Christie, was 24 and his mother, Catalijntje Demarest, was 22. He married Maria Banta about 1772, in Schraalenburgh, Bergen, New Jersey, British Colonial America. They were the parents of at least 5 sons and 5 daughters. He died on 23 July 1817, in Bergenfield, Bergen, New Jersey, United States, at the age of 72 (Familysearch.org).

The grave of Lawrence Sutherland another Revolutionary War Veteran

https://ancestors.familysearch.org/en/LHNH-3RV/lawrence-sutherland-1763-1846

https://www.wikitree.com/wiki/Sutherland-2841

When Lawrence Sutherland was born on 12 June 1763, in Harrington Township, Bergen, New Jersey, United States, his father, James Sutherland, was 21 and his mother, Marietje, was 19. He married Elizabeth Sutherland in 1786, in New Hampstead, Rockland, New York, United States. They were the parents of at least 2 sons and 3 daughters. He died on 9 October 1846, in New Hampstead, Rockland, New York, United States, at the age of 83, and was buried in Mahwah Township, Bergen, New Jersey, United States (Familysearch.org).

The Terhune family plot

https://freepages.rootsweb.com/~batrhune/genealogy/Early%20Dutch%20Family%20Ties/page04.htm

https://en.wikipedia.org/wiki/Terhune_House_(Wyckoff,_New_Jersey)

https://freepages.rootsweb.com/~batrhune/genealogy/Early%20Dutch%20Family%20Ties/page29.htm

The grave of John DeBaun and Matilda Van Belget

The Haring family plot of John and Elizabeth Haring

https://www.wikitree.com/genealogy/HARING

The graves of John and Elizabeth Tice

https://en.wikipedia.org/wiki/Tice_Farms

The historic family tombstones

The Ackerman family plot

https://www.njgsbc.org/files/familyfiles/g0/p10.htm

https://www.wikitree.com/genealogy/ACKERMAN

The graves of John Straut and his wife, Susan Evers Straut

There are a million stories to be told in this graveyard and it is interesting to know their families stories

The family plots in the graveyard

Third Shearith Israel Cemetery                                             98-110 West 21st Street                                            New York, NY 10011

Third Shearith Israel Cemetery 98-110 West 21st Street New York, NY 10011

Third Shearith Israel Cemetery

98-110 West 21st Street

New York, NY 10011

https://www.findagrave.com/cemetery/2260432/third-cemetery-of-congregation-shearith-israel

Open: Closed to the Public but you can see it from outside the fence.

My review on TripAdvisor:

Closed to the public

The cemetery sits behind the former ‘Ladies Shopping District’ department stores

The front of the cemetery

When I was finishing my walk of the streets of Lower Chelsea, I came across this quiet and respectful cemetery in the middle of a busy neighborhood. This small graveyard was the third of series of moves that Shearith Israel made to bury their dead since the original cemetery open on the edge of what is today Chinatown.

Like its earlier counterparts, the cemetery is locked to visitors. So you can only admire it from a far. The graves date back to the early 1800’s.

The History of the cemetery:

(From the New York City Cemetery Project and Find a Grave)

This cemetery is located on 21st Street between 6th and 7th Avenues, in use 1829-1851. Shearith Israel, the first Jewish congregation in North America, was formed in 1654 by Spanish and Portuguese Jews who journeyed from Recife, Brazil, seeking refuge from the Inquisition.

The entrance to the cemetery is always locked

The sign for the cemetery

While New Amsterdam’s city fathers did not recognize freedom of worship, they respected the Jews’ right to their own consecrated burial ground. Shearith Israel purchased the cemetery plot on West 21st Street in 1829 for $2,750. It, too, was on the outskirts of the expanding city, which for sanitary reasons had prohibited interment below Grand Street after the yellow fever epidemic of 1822.

The view of the cemetery from the fence

In 1832 the congregation bought land extending the cemetery east to Sixth Avenue and south to 20th Street. Fifty years later the land was sold to Hugh O’Neal, who built a dry goods store there. Shearith Israel used the cemetery for burials until 1851.

The graves are from the early 1800’s

That year, New York City prohibited burials south of 86th Street and the establishment of any new cemeteries within city limits (Find a grave.com).

The side section of the cemetery and pathway

The view of the cemetery and its quiet respect to those buried there

The history of the Cemetery from the Congregation of Shearith Israel The Spanish & Portuguese Synagoge website:

According to rules of ritual purity, Cohanim are prohibited from coming into contact with the deceased (except for their immediate family.)  This means that ordinarily Cohanim cannot participate in any of the mitzvoth related to burial.  One particularly commendable priest, Mr. Lewis I. Cohen, realized that the consecration of a new and unused cemetery afforded him an opportunity to participate in a mitzvah usually off limits to Cohanim.  So it was Mr. Cohen who volunteered to dig the first grave for the first burial of the new cemetery in November 1829.

Some of the notable persons laid to rest in the 21st Street cemetery were Moses Levy Maduro Peixoto and Isaac Seixas, ministers of our congregation, and Harmon Hendricks, founder of one of America’s first great industrial companies and whose descendants are still members of our congregation today. Perhaps the most influential person to be buried in the 21st Street cemetery was the great Jewish diplomat and proto-Zionist, Mordecai Manual Noah.

In 1851, the city prohibited burial in Manhattan below 86th Street.  Rather than continue to look north (as Trinity Church did), the Congregation searched outside of Manhattan for its next burial ground.  Together with Bnai Jeshurun and Shaarei Tefila, the congregation purchased a large plot of land in Ridgewood, Queens.